Hopefully, by this point, you've already picked up your copy of Christmas on the Corner for a mere $0.99. If not, you still have time! I think... Maybe you have time. It's one of those countdown deals, so the price is going to go up to $1.99 at some point as it steadily progresses back to its normal cost. $1.99 is still 33% off, though, so it's still a great deal! If you didn't get your copy, yet, rush right over and grab it now! And merry Christmas to you!
Whether you've picked up Christmas or not -- and, if not, I have to wonder what kind of Grinch you are (I mean, it's Christmas, man!) -- today you can capture your own Christmas Angel... for FREE!
Um... Wait a minute... Scratch that bit about "Christmas" Angel. I think that implies a certain... hmm... I'm not certain what that implies, other than something that my Angels are not. Except that "do not be afraid" part when the Angels appear to the shepherds and they all lose control of their bladders. But, then, my Angels, also, are not going to tell you to not be afraid. I think they'd tell you to be very afraid and not care that you were.
At any rate, "Barachiel" is free! today, so you should, you know, click the link and get your copy.
Just be prepared for lots of violence, some sex (what can I say, Lilith shows up), and something not very conventional.
But probably more true to actual Angel mythology.
Be on the lookout for more Angels to come your way during this holiday season.
And remember, reviews are always appreciated.
About writing. And reading. And being published. Or not published. On working on being published. Tangents into the pop culture world to come. Especially about movies. And comic books. And movies from comic books.
Showing posts with label sex. Show all posts
Showing posts with label sex. Show all posts
Wednesday, December 19, 2018
Wednesday, October 3, 2018
It's Not About "The Gays": A Look at Abuse in the Catholic Church
First, I'm writing this post in August while the Catholic church is, once again, dominating the news with yet another sex scandal. Which is part of the problem, that we look at these as individual scandals when they are, in fact, not individual but part of a pathology within the Catholic church.
Second, I'm assuming that the current scandal will have dropped out of the news by the time this posts. I'm also assuming that nothing will have changed in the church, again, so this post is still highly relevant.
Third, it's not the Catholic church that is the root of this problem, but we'll get to that in the post.
In the United States, we tend to have this perception that homosexuality and pedophilia are linked. Like one begets the other. I'm just going to say that the root of this lies in the Catholic church. The root of the perception, that is, because that's what it is, a perception. It is not a true thing beyond the fact that men have this problem with seeking out young sexual partners, which actually has nothing to do with being Catholic or homosexual and usually stops short of pedophilia.
The truth is that most, the vast majority, of the priests who have committed these atrocious acts of sexual violence against children would not or do not consider themselves homosexuals. These are not "gay" acts of men against young boys. These are acts of aggression of men in power against the only outlet they have: boys.
Which is where and why it gets complicated and misunderstood. The public has only seen it as men abusing boys -- which may be the only way the public can see it -- and interprets that has homosexual pedophiles, which causes those two things to be linked in the collective consciousness.
Probably what is needed here is a history of the Catholic church and the practice of sending young men into the priesthood, basically, against their will. But let's sum all of that up by saying that sending men to be priests because it would be good for the family or sending away the troublemakers in hopes that it will straighten them out or sending men because they simply have no other prospects are all bad reasons for anyone to become a priest. None of these men are really signing up for the "required" celibacy, so it should be no surprise when they don't succeed at it.
The problem is that when they don't succeed at it, at keeping their sexual desires in check -- And when I say "desires," I don't mean the desire to have sex with other men or with boys; I mean the desire to have sex. Period. You men reading this should understand what it's like to be young and horny.* -- the only people they have around them with whom to express these desires, the only "safe" people they have around them with whom to express these desires, are young boys. I say "safe" because they can't express these desires with each other. Let's look at those reasons before I talk about why children are "safe" targets.
Second, I'm assuming that the current scandal will have dropped out of the news by the time this posts. I'm also assuming that nothing will have changed in the church, again, so this post is still highly relevant.
Third, it's not the Catholic church that is the root of this problem, but we'll get to that in the post.
* * *
The truth is that most, the vast majority, of the priests who have committed these atrocious acts of sexual violence against children would not or do not consider themselves homosexuals. These are not "gay" acts of men against young boys. These are acts of aggression of men in power against the only outlet they have: boys.
Which is where and why it gets complicated and misunderstood. The public has only seen it as men abusing boys -- which may be the only way the public can see it -- and interprets that has homosexual pedophiles, which causes those two things to be linked in the collective consciousness.
Probably what is needed here is a history of the Catholic church and the practice of sending young men into the priesthood, basically, against their will. But let's sum all of that up by saying that sending men to be priests because it would be good for the family or sending away the troublemakers in hopes that it will straighten them out or sending men because they simply have no other prospects are all bad reasons for anyone to become a priest. None of these men are really signing up for the "required" celibacy, so it should be no surprise when they don't succeed at it.
The problem is that when they don't succeed at it, at keeping their sexual desires in check -- And when I say "desires," I don't mean the desire to have sex with other men or with boys; I mean the desire to have sex. Period. You men reading this should understand what it's like to be young and horny.* -- the only people they have around them with whom to express these desires, the only "safe" people they have around them with whom to express these desires, are young boys. I say "safe" because they can't express these desires with each other. Let's look at those reasons before I talk about why children are "safe" targets.
- As I said, these men, on the whole, don't identify as homosexuals, so they're not actually attracted to their companions. Or to men.
- The men around them are their equals, so their silence is not assured.
- The attitude about sex in the Catholic church is that any sex not specifically meant for procreation inside a marriage relationship is sinful. Protected sex is sinful. Masturbation is sinful. Sex because you're horny is sinful. [I should point out, though, that it is perfectly fine for a man to rape his wife as long as he can say it was his intent to put a baby in her. The Catholic church is FUCKED UP. [I should also point out that many protestant churches, especially Evangelical churches, share these same views.]]
- The Catholic church (and most protestant churches) view homosexuality as a sin. They, in fact, treat it as if it is somehow the worst of all mortal sins. So, though I said that these priests don't view themselves as homosexuals, they also know that having sex with their compadres would be a homosexual act.
It's pretty clear, I think, that the idea of approaching a brother priest with the idea of sex is more than just dangerous. Priests could get excommunicated for things like that or, at the very least, severely disciplined, and it would ruin any future prospects for anyone with any kind of ambition.
Which leaves only one outlet for their sexual frustrations, the young boys working in the church alongside them. Boys because that should remove all doubt of any shenanigans. Because, you know, homosexuality is so serious and surely no priest would ever engage in anything even suggestive of it. I'm going to guess and say that the issue of sexual abuse in the church would be even greater if they allowed, also, for altar girls.
See, the thing about kids is that they are easy to intimidate into silence. Then, even if they do talk, adults are so dismissive about what they have to say, especially if it's not something they want to hear, that it hardly matters that they tried to tell anyone. And, if someone believes one of the kids, say, a mother, then she has to break through the male power structure of the Catholic priesthood to have someone listen to and believe her.
Until recently, all of this has been insurmountable.
And it takes us back to the real problem: male power structures. Because this not just a problem in the Catholic church; it's a problem everywhere you have men in power. You don't have to look any farther than our own #fakepresident to know as he gleefully boasted about how he could grab women by the pussies and they would just let him do it. And Harvey Weinstein and Bill Cosby and and AND! So many ands.
It's clear that anywhere you have men in power that they will abuse that power, frequently in ways that damage other people, especially if they have other men around them to help them cover up those abuses. The Catholic church just happens to be the greatest bastion of male power on the planet, so it has become the bastion of the greatest abuses.
Oh, yeah, I hear you people out there saying that women aren't any better and that they would also abuse power if they had it. But here's the thing: You have no real empirical evidence for that. You can't, because women have so seldomly been in power. And, when they do abuse power, it's almost never against people. None of which matters, anyway, because it's just a deflection from the point.
The point being that male power structures, having been built up over centuries, have a rotten core and need to be replaced. I'm not advocating for any specific replacement, but, as far as I'm concerned, the entire priesthood of the Catholic church -- including the Pope, and I like him! -- probably ought to resign. If they had any amount of honor in them and empathy for people the church has been raping, literally and figuratively, for hundreds of years, they would all step down. Unless they believe that raping children is what God's work is all about.
Which leaves only one outlet for their sexual frustrations, the young boys working in the church alongside them. Boys because that should remove all doubt of any shenanigans. Because, you know, homosexuality is so serious and surely no priest would ever engage in anything even suggestive of it. I'm going to guess and say that the issue of sexual abuse in the church would be even greater if they allowed, also, for altar girls.
See, the thing about kids is that they are easy to intimidate into silence. Then, even if they do talk, adults are so dismissive about what they have to say, especially if it's not something they want to hear, that it hardly matters that they tried to tell anyone. And, if someone believes one of the kids, say, a mother, then she has to break through the male power structure of the Catholic priesthood to have someone listen to and believe her.
Until recently, all of this has been insurmountable.
And it takes us back to the real problem: male power structures. Because this not just a problem in the Catholic church; it's a problem everywhere you have men in power. You don't have to look any farther than our own #fakepresident to know as he gleefully boasted about how he could grab women by the pussies and they would just let him do it. And Harvey Weinstein and Bill Cosby and and AND! So many ands.
It's clear that anywhere you have men in power that they will abuse that power, frequently in ways that damage other people, especially if they have other men around them to help them cover up those abuses. The Catholic church just happens to be the greatest bastion of male power on the planet, so it has become the bastion of the greatest abuses.
Oh, yeah, I hear you people out there saying that women aren't any better and that they would also abuse power if they had it. But here's the thing: You have no real empirical evidence for that. You can't, because women have so seldomly been in power. And, when they do abuse power, it's almost never against people. None of which matters, anyway, because it's just a deflection from the point.
The point being that male power structures, having been built up over centuries, have a rotten core and need to be replaced. I'm not advocating for any specific replacement, but, as far as I'm concerned, the entire priesthood of the Catholic church -- including the Pope, and I like him! -- probably ought to resign. If they had any amount of honor in them and empathy for people the church has been raping, literally and figuratively, for hundreds of years, they would all step down. Unless they believe that raping children is what God's work is all about.
Then we can move on to all of the other churches where men hold all the power. And all of the other institutions and government structures.
*I once had a friend tell me that when he was horny, he was almost willing to fuck anything with a hole in it. And I had another friend who kept a special Coke bottle in his room, the old glass kind that used to come in soda machines before they switched over to cans.
Labels:
#fakepresident,
Bill Cosby,
Catholic church,
celibacy,
child abuse,
child sexual abuse,
evangelicals,
God,
Harvey Weinstein,
homosexual,
homosexuality,
masturbation,
pedophilia,
priesthood,
sex,
sexual abuse
Monday, September 12, 2016
Since When?
Facebook has a lot of things going on that we don't know about. It's not that facebook is actually trying to hide this stuff, it's just that it's not right out in the open, and, well, no one ever really looks. Of course, we all agree to it by being on facebook to begin with, so it's not like you have any right or grounds on which to complain. If you don't like it, don't be on facebook.
But I digress as all of that is really beside the point. Or behind it. Or something. I only bring it up because what I'm about to talk about came out of one of those "hidden" facebook things.
Unsurprisingly, facebook labels you in different ways based on the kinds of things on which you click through and all sorts of ways. A lot of it has to do with advertising so that their advertisers can target you so that they're sending ads to people who might actually be interested in them rather than just whatever to whomever and hoping something sticks. One of the labels they attach to you has to do with how you lean politically.
Yeah, I checked my label.
It said "machine wash, hot."
Oh, wait! Wrong label.
Oh, yeah, I know what a lot of you out there are thinking: "We don't need you to tell us your label. We all know you're one of those crazy, hippy liberals." Well, as it turns out, not quite. See, there are three categories: liberal, conservative, and moderate. Makes sense, right? And I fully expected to get pegged in the "liberal" category. But, no, my label... You want to know my label? "Very liberal." Not just liberal but "very liberal."
It's funny, because I don't feel "liberal." What I feel like is someone who believes that all people; independent of their race, sex, sexuality, financial status, whatever; ought to get a fair shake. What I wonder is this: Since when did that idea become "liberal"? Because I have a hard time with the idea of people being treated fairly and equally being a liberal idea. Not today. Today, that ought to be the norm.
Why?
Because we use the Declaration of Independence as one of our founding documents, I'd like to point out a few things. All men (mankind) are created equal, not just white men and not just rich men and not just rich, white men.
All men have the right to life, which does not include being shot dead by people working for the government, especially not for walking down the street or driving your car.
All men have the right to liberty. I'm going to say that as freedom. People have the right to choose how they want to live. As long as you're not hurting some other person, you should get to live the way you want to. And, honestly, I don't understand why this is even a thing. What you do in your own house is your own business (as long as it isn't beating your kids or your spouse). Or it ought to be. I don't want you coming in my house telling me how to live, so I shouldn't be going into your house telling you how to live. That's a metaphoric "I," people.
All men have the right to pursue happiness. Again, as long as it doesn't mean harming someone else or denying someone else their right of life or liberty. You get to decide what makes you happy and pursue that thing and, just because that is not a thing that makes me happy, it doesn't make it okay for me to tell you that it shouldn't make you happy.
These do not seem like "liberal" ideas to me. They seem like fairly decent human ideas. But let's take it back some more. Now, if you are a Bible believer, you have to get the whole part where God created man to be free. See, the angels were not free, and God wanted some piece of creation that would have freedom of choice. The freedom to live as that piece of creation would choose to live. So it seems to me that the people who should be most invested in protecting the right of choice for individuals would be Christians. Or "Christians," if we're speaking politically.
Not to mention that it should be Christians most in support of social programs that help the poor. Seriously, what do they think it means when Jesus said, "Feed my sheep"? But that's really a different topic.
The point is that I don't feel liberal, certainly not "very liberal." Which is not to say that I feel conservative, because I don't feel that, either (although I think I did actually feel conservative when I was young and growing up in the South). I don't think of myself in those kinds of terms.
As I said, I do think of myself as someone who believes that people deserve and should receive equality. Equal opportunity. Equal pay for equal work. An equal chance at life, liberty and the pursuit of happiness. My wife frequently says I'm the best feminist she knows, but I don't think of myself that way, either. I'll say equalist. I believe in equalism.
And, again, as the title says, since when did that idea become liberal?
But I digress as all of that is really beside the point. Or behind it. Or something. I only bring it up because what I'm about to talk about came out of one of those "hidden" facebook things.
Unsurprisingly, facebook labels you in different ways based on the kinds of things on which you click through and all sorts of ways. A lot of it has to do with advertising so that their advertisers can target you so that they're sending ads to people who might actually be interested in them rather than just whatever to whomever and hoping something sticks. One of the labels they attach to you has to do with how you lean politically.
Yeah, I checked my label.
It said "machine wash, hot."
Oh, wait! Wrong label.
Oh, yeah, I know what a lot of you out there are thinking: "We don't need you to tell us your label. We all know you're one of those crazy, hippy liberals." Well, as it turns out, not quite. See, there are three categories: liberal, conservative, and moderate. Makes sense, right? And I fully expected to get pegged in the "liberal" category. But, no, my label... You want to know my label? "Very liberal." Not just liberal but "very liberal."
It's funny, because I don't feel "liberal." What I feel like is someone who believes that all people; independent of their race, sex, sexuality, financial status, whatever; ought to get a fair shake. What I wonder is this: Since when did that idea become "liberal"? Because I have a hard time with the idea of people being treated fairly and equally being a liberal idea. Not today. Today, that ought to be the norm.
Why?
Because we use the Declaration of Independence as one of our founding documents, I'd like to point out a few things. All men (mankind) are created equal, not just white men and not just rich men and not just rich, white men.
All men have the right to life, which does not include being shot dead by people working for the government, especially not for walking down the street or driving your car.
All men have the right to liberty. I'm going to say that as freedom. People have the right to choose how they want to live. As long as you're not hurting some other person, you should get to live the way you want to. And, honestly, I don't understand why this is even a thing. What you do in your own house is your own business (as long as it isn't beating your kids or your spouse). Or it ought to be. I don't want you coming in my house telling me how to live, so I shouldn't be going into your house telling you how to live. That's a metaphoric "I," people.
All men have the right to pursue happiness. Again, as long as it doesn't mean harming someone else or denying someone else their right of life or liberty. You get to decide what makes you happy and pursue that thing and, just because that is not a thing that makes me happy, it doesn't make it okay for me to tell you that it shouldn't make you happy.
These do not seem like "liberal" ideas to me. They seem like fairly decent human ideas. But let's take it back some more. Now, if you are a Bible believer, you have to get the whole part where God created man to be free. See, the angels were not free, and God wanted some piece of creation that would have freedom of choice. The freedom to live as that piece of creation would choose to live. So it seems to me that the people who should be most invested in protecting the right of choice for individuals would be Christians. Or "Christians," if we're speaking politically.
Not to mention that it should be Christians most in support of social programs that help the poor. Seriously, what do they think it means when Jesus said, "Feed my sheep"? But that's really a different topic.
The point is that I don't feel liberal, certainly not "very liberal." Which is not to say that I feel conservative, because I don't feel that, either (although I think I did actually feel conservative when I was young and growing up in the South). I don't think of myself in those kinds of terms.
As I said, I do think of myself as someone who believes that people deserve and should receive equality. Equal opportunity. Equal pay for equal work. An equal chance at life, liberty and the pursuit of happiness. My wife frequently says I'm the best feminist she knows, but I don't think of myself that way, either. I'll say equalist. I believe in equalism.
And, again, as the title says, since when did that idea become liberal?
Labels:
ads,
Angels,
Bible,
Christians,
conservative,
Declaration of Independence,
equality,
facebook,
feminist,
freedom,
God,
hippy,
Jesus,
liberal,
liberty,
machine wash,
mankind,
race,
sex,
sexuality
Friday, April 1, 2016
Angels Unbound: Asbeel (an a-to-z post)
My general tendency would be to explain all about the genesis of all of this -- and I want to! -- but, honestly, I just don't have time, right now, to do that. Maybe I'll get to it later in the month? Or, more likely, it will end up in an author's note somewhere. Anyway...
Here's a summary just so you'll know what you're getting:
Angels Unbound is a sequence of short stories about -- you guessed it! -- Angels.There's an Angel for each letter of the alphabet, and each story is self-contained, meaning that it can be read on its own. However, as with everything I do, it's more complicated than that. There are some plot lines that run through multiple stories. Because I am presenting them alphabetically, they are not being told linearly, so, if you read them all, expect there to be some hopping around. But, then, that's why each story is self-contained.
The catch is that not all of the stories are written, yet. In fact, most of them aren't written yet. On those days, I will have a short character blurb for the Angel whose story has not yet been told. On days like today, when there is a story, there will be a link to that story, and, yea!, it will be FREE! If I feel inspired, there might be some blurb about that Angel's character, too, but not today. It's too spoilery. No, I can't even tell you what Asbeel's name means without giving something away.
Oh, before I give you the link, these stories, many of them, at any rate, probably most, today's for sure, are very adult in nature. Seriously. There's sex. Explicit. I'm just warning you, okay. This is not one to get for your kids. I'm saying that because my other stuff (House, Spinner, Tea Kettle) has all been stuff you could give to the kids. Not this.
Okay, are we clear on that? Good.
With that said, go pick up "Asbeel"! As I said, today, it's FREE! You can't really beat FREE!
Monday, March 21, 2016
A to Z and the Final Change (Change: part 7)
Okay, so it's probably going a little too far to say that the thing I'm about to talk about was the final change of 2015 (there were also art projects and a multitude of smaller things that got passed over as I was writing this series); in fact, it was one of the earlier changes of the year, but it is the final one I'm going to talk about. The final change of 2015, at any rate.
When I started writing, I chose a very specific style of writing, because I was writing with my kids in mind as part of the audience. In fact, they were my primary audience for The House on the Corner, seeing as how I wrote that book for them. After that, because my kids wanted to be able to read what I was writing, I made sure to keep whatever I was working on kid-friendly. Which is not to say that there aren't mature themes, but my current published works (minus one) were written with my children in mind as part of the audience.
[Fun fact:
Shadow Spinner actually has a 1-star review because of all the sex. All the sex? Did I miss something? I don't remember writing any sex in that book. Like I said, my kids were in mind as part of the audience, so I'm pretty sure I didn't include any sex or anything else that would be inappropriate for a normal 12-year-old. I mean, I've read the book in public schools and there have never been any complaints about me reading "sex" to middle schoolers.]
But speaking of sex...
Oh, wait, I'm not there yet.
I've always had some decidedly adult projects in mind when I started writing, many of those being in various planning stages or beginning phases, right now. It's part of how I work. I do try to stay focused on the actual project(s) I'm working on, though. Theoretically, that's supposed to be Brother's Keeper, the sequel to The House on the Corner, but various things keep sidetracking me from getting that finished. In 2015, it was a deliberate change in tone in my writing.
Basically, I decided to write some things that were not kid-friendly, meaning that I decided to work on some projects that would get at least "R" ratings if they were movies. One of those is a collaboration with another author, one of those is the current novel I'm working on (and am very excited about (but more on that later (much))), and the last of those is my A-to-Z project.
The project for A-to-Z actually came to me back in 2014 and is why I didn't do A-to-Z last year: It wasn't ready. It's still not ready, but I'm not willing to wait another year to start this thing off.
What is it, you ask.
Well...
Actually, I'm going to skip the long explanation and let the product, eventually, stand on its own. Let's just say that I wanted a topic that would lend itself to a series of related short stories. After much thinking, I settled on Angels & Demons. The idea was that there would be a free story each day for and Angel and a Demon for that letter of the alphabet but, well, I haven't finished the stories yet. By a lot. So some days there will be free stories and some days there will only be a brief character description. The stories will only be free the day (and the day after) they are released, though, so be aware ahead of time. And this year is just the Angels (with, maybe, one exception).
But what does that have to do with change? Well, these will be the first (very) adult works I will publish. So far, the people who have had a chance to read any of these have pretty much all responded with, "Wow, this isn't like anything you've ever written before." And they are not like any of the work I have currently available. By a lot.
I hope you will stick around and check them out.
When I started writing, I chose a very specific style of writing, because I was writing with my kids in mind as part of the audience. In fact, they were my primary audience for The House on the Corner, seeing as how I wrote that book for them. After that, because my kids wanted to be able to read what I was writing, I made sure to keep whatever I was working on kid-friendly. Which is not to say that there aren't mature themes, but my current published works (minus one) were written with my children in mind as part of the audience.
[Fun fact:
Shadow Spinner actually has a 1-star review because of all the sex. All the sex? Did I miss something? I don't remember writing any sex in that book. Like I said, my kids were in mind as part of the audience, so I'm pretty sure I didn't include any sex or anything else that would be inappropriate for a normal 12-year-old. I mean, I've read the book in public schools and there have never been any complaints about me reading "sex" to middle schoolers.]
But speaking of sex...
Oh, wait, I'm not there yet.
I've always had some decidedly adult projects in mind when I started writing, many of those being in various planning stages or beginning phases, right now. It's part of how I work. I do try to stay focused on the actual project(s) I'm working on, though. Theoretically, that's supposed to be Brother's Keeper, the sequel to The House on the Corner, but various things keep sidetracking me from getting that finished. In 2015, it was a deliberate change in tone in my writing.
Basically, I decided to write some things that were not kid-friendly, meaning that I decided to work on some projects that would get at least "R" ratings if they were movies. One of those is a collaboration with another author, one of those is the current novel I'm working on (and am very excited about (but more on that later (much))), and the last of those is my A-to-Z project.
The project for A-to-Z actually came to me back in 2014 and is why I didn't do A-to-Z last year: It wasn't ready. It's still not ready, but I'm not willing to wait another year to start this thing off.
What is it, you ask.
Well...
Actually, I'm going to skip the long explanation and let the product, eventually, stand on its own. Let's just say that I wanted a topic that would lend itself to a series of related short stories. After much thinking, I settled on Angels & Demons. The idea was that there would be a free story each day for and Angel and a Demon for that letter of the alphabet but, well, I haven't finished the stories yet. By a lot. So some days there will be free stories and some days there will only be a brief character description. The stories will only be free the day (and the day after) they are released, though, so be aware ahead of time. And this year is just the Angels (with, maybe, one exception).
But what does that have to do with change? Well, these will be the first (very) adult works I will publish. So far, the people who have had a chance to read any of these have pretty much all responded with, "Wow, this isn't like anything you've ever written before." And they are not like any of the work I have currently available. By a lot.
I hope you will stick around and check them out.
Labels:
2015,
2016,
a to z,
adult,
alphabet,
Angels,
Brother's Keeper,
change,
demons,
free,
House on the Corner,
movies,
sex,
Shadow Spinner
Monday, July 6, 2015
Trinity 2015: Part Two -- The Critters
I took what is probably an inordinate amount of pictures of... well, I took a lot of pictures of bugs this year. No, I don't really know why other than that we didn't go to any new places, and I wanted to get pictures of things I hadn't taken pictures of before. So you're getting bugs. And some lizards. And, yes, if you think those lizards are doing something, that's because those lizards are doing something. The dude lizard even did a series of push-ups before hand to both impress the lady lizard and get ready for the deed.
However, it's still the dragonflies I find the most impressive. Having grown up in a place where I was always finding their shells, I never once saw a dragonfly "hatch," so this was a cool experience even if we only found them after they'd emerged. My son brought the shells home, even.
So, without further ado, the bugs of Trinity!
However, it's still the dragonflies I find the most impressive. Having grown up in a place where I was always finding their shells, I never once saw a dragonfly "hatch," so this was a cool experience even if we only found them after they'd emerged. My son brought the shells home, even.
So, without further ado, the bugs of Trinity!
Thursday, February 13, 2014
The Casual Vacancy (a book review post)
It took a long time, but I finally finished The Casual Vacancy by J. K. Rowling.
My first impression of the book remains my impression of the book now that I've finished it, that Rowling was trying too hard to be "adult." It's like the stereotypical starlet who goes out of her way to do as many nude and/or sex scenes in her movies as soon as she turns 18. Or, you know, like Lindsay Lohan or Britney Spears. Or, prior to them, Drew Barrymore (if any of you remember when she went through that stage and posed in Playboy and all of that). It's not that there is sex in the book, it's that any time there was anything sexual, she conveyed it in the most crude and vulgar way possible. Like the detailed description of a young girl's genital area in a quasi-sexual way. It just seemed to me like a cry of, "Look! I can write adult stuff! I can!"
Aside from that issue, though, it's quite an interesting read. At least it is for a while. Well, it's interesting like a traffic accident is interesting. I mean, none of the characters are what you would call "good." So here is the spoiler warning before I go on.
The most interesting thing about the book is that the only "good" character, the protagonist, dies. No, not somewhere along the way; he dies right at the beginning. That's the inciting incident. And, no, he doesn't come back to life nor is he a ghost or anything like that. He's just dead. The rest of the book is about this election because of his vacated council seat and, along the way, we find out how he influenced his community. We find out just how good he was, which shows us all the failings of the people around him as they are set up against the person he was. I suppose the effect is like taking over a new job and having to listen to everyone go on and on about how great the previous person was. You form a picture of that person (distorted, sure) without ever meeting him.
On the other side of that, none of the other characters are really likable, so there's no driving force to keep reading. You're just not rooting for anyone. So, although the book is really well written and interesting in the way it's put together, it's really hard to feel any empathy for any of the characters. As soon as you start to think, "well, this one's okay," that one will do something horrible to someone and it becomes, "well, never mind, then." I suppose the closest we get to a character we want to see make it is Krystal Weedon, but that's only because Fairbrother (the dead guy) wanted to see her make it. You do feel sorry for her from time to time, but she's also not a very nice person, with reason, so it's difficult to retain that bond with her.
There are two main failings of the book. The first is perspective. It's third person omniscient, but it's kind of all over the place. There are a lot of characters, so there is a lot of shifting perspectives, which isn't really the problem. The problem is that Rowling has no pattern she follows for this. Sometimes, she takes the characters by section by section so that there is a clear change in character perspective. However, sometimes, it's like being at a party with a video camera and the perspective changes as you walk around and film different people. One paragraph you're with one person and the next, because someone more interesting walked past, you're following someone new around. If Rowling had used just one of those formats, it would have been okay, but switching back and forth made it a bit muddled. Still, if this had been the only issue, it would have been fine.
The other issue is the one that makes the book not really work for me in the end. Even though Fairbrother is dead, he serves as the main character for more than 75% of the book. Near the end, though, it's like Rowling decided that she just needed to end the story (which she did), and events quit revolving or being related to the death of Fairbrother. (And double spoiler alert!) It is not, however, because events gradually diverge; that could have worked. Instead, she just starts killing people. Everyone comes into a personal crisis all on the same day, and she resolves the crisis of the book not by resolving the crisis of the book but by delivering arbitrary death upon characters. It was just... unsatisfying. It wasn't even death in a Shakespearean sense where everyone kills each other. There just needed to be resolution, and that's how she did it. I suppose there's not a better way to bring a character's story to an end. Unless you start with that character's death, I guess.
So... great writing on the micro-level. The characters were well-developed and fascinating, just not likable. But the perspective changes and failure at the end made the book just not work for me overall. Few of the characters really learn anything or have any character growth; it just ends. I suppose that's because the death of the one character we're supposed to want to make it, the thing that would have made Fairbrother's life mean something, brought Fairbrother's story to a close. But nothing felt finished even though there was nothing more to say.
I suppose that's real life, but, although I want realism, I don't read a story for real life. I want a story arc, not just a bunch of stuff that happened to some people.
My first impression of the book remains my impression of the book now that I've finished it, that Rowling was trying too hard to be "adult." It's like the stereotypical starlet who goes out of her way to do as many nude and/or sex scenes in her movies as soon as she turns 18. Or, you know, like Lindsay Lohan or Britney Spears. Or, prior to them, Drew Barrymore (if any of you remember when she went through that stage and posed in Playboy and all of that). It's not that there is sex in the book, it's that any time there was anything sexual, she conveyed it in the most crude and vulgar way possible. Like the detailed description of a young girl's genital area in a quasi-sexual way. It just seemed to me like a cry of, "Look! I can write adult stuff! I can!"
Aside from that issue, though, it's quite an interesting read. At least it is for a while. Well, it's interesting like a traffic accident is interesting. I mean, none of the characters are what you would call "good." So here is the spoiler warning before I go on.
The most interesting thing about the book is that the only "good" character, the protagonist, dies. No, not somewhere along the way; he dies right at the beginning. That's the inciting incident. And, no, he doesn't come back to life nor is he a ghost or anything like that. He's just dead. The rest of the book is about this election because of his vacated council seat and, along the way, we find out how he influenced his community. We find out just how good he was, which shows us all the failings of the people around him as they are set up against the person he was. I suppose the effect is like taking over a new job and having to listen to everyone go on and on about how great the previous person was. You form a picture of that person (distorted, sure) without ever meeting him.
On the other side of that, none of the other characters are really likable, so there's no driving force to keep reading. You're just not rooting for anyone. So, although the book is really well written and interesting in the way it's put together, it's really hard to feel any empathy for any of the characters. As soon as you start to think, "well, this one's okay," that one will do something horrible to someone and it becomes, "well, never mind, then." I suppose the closest we get to a character we want to see make it is Krystal Weedon, but that's only because Fairbrother (the dead guy) wanted to see her make it. You do feel sorry for her from time to time, but she's also not a very nice person, with reason, so it's difficult to retain that bond with her.
There are two main failings of the book. The first is perspective. It's third person omniscient, but it's kind of all over the place. There are a lot of characters, so there is a lot of shifting perspectives, which isn't really the problem. The problem is that Rowling has no pattern she follows for this. Sometimes, she takes the characters by section by section so that there is a clear change in character perspective. However, sometimes, it's like being at a party with a video camera and the perspective changes as you walk around and film different people. One paragraph you're with one person and the next, because someone more interesting walked past, you're following someone new around. If Rowling had used just one of those formats, it would have been okay, but switching back and forth made it a bit muddled. Still, if this had been the only issue, it would have been fine.
The other issue is the one that makes the book not really work for me in the end. Even though Fairbrother is dead, he serves as the main character for more than 75% of the book. Near the end, though, it's like Rowling decided that she just needed to end the story (which she did), and events quit revolving or being related to the death of Fairbrother. (And double spoiler alert!) It is not, however, because events gradually diverge; that could have worked. Instead, she just starts killing people. Everyone comes into a personal crisis all on the same day, and she resolves the crisis of the book not by resolving the crisis of the book but by delivering arbitrary death upon characters. It was just... unsatisfying. It wasn't even death in a Shakespearean sense where everyone kills each other. There just needed to be resolution, and that's how she did it. I suppose there's not a better way to bring a character's story to an end. Unless you start with that character's death, I guess.
So... great writing on the micro-level. The characters were well-developed and fascinating, just not likable. But the perspective changes and failure at the end made the book just not work for me overall. Few of the characters really learn anything or have any character growth; it just ends. I suppose that's because the death of the one character we're supposed to want to make it, the thing that would have made Fairbrother's life mean something, brought Fairbrother's story to a close. But nothing felt finished even though there was nothing more to say.
I suppose that's real life, but, although I want realism, I don't read a story for real life. I want a story arc, not just a bunch of stuff that happened to some people.
Sunday, July 1, 2012
Morality Police
So... this is going to be kind of a different post for me. Only kind of, though. My wife thinks I should leave the topic alone since this really isn't what my blog is about, but I will relate it to what my blog is about at the end so as to take care of that issue as much as I can. I want to state that I am not making a statement about any group in particular, so this is not a religious attack or a political attack or anything like that. It's about certain kinds of people, and they cover the spectrum of groups. This is a behavior, though, that infuriates me wherever I see it, and, since I see a lot of it in the publishing industry, I'm going to go ahead and talk about it.
A couple of months ago, I was listening to the radio. I'll point out here that I generally listen to the local Christian radio station; I just can't deal with secular radio in large doses, because it's all the same superficial crap, and, even though I like songs here and there, overall, it kind of turns my stomach. I just don't need that many songs about sex. At least not in the way pop music talks about it. Sure, some of the Christian stuff is superficial, too, but at least it's superficial in a way that's trying to say something more than "I want your sex."
Anyway...
It was a Sunday night, and I was heading to the grocery store. Sunday night is a non-music time on the station, but the grocery store isn't very far, so I didn't feel like trying to find something else to listen to or digging out a CD because I'd be there by the time I found something else. They were having a special broadcast about the growing issue of human trafficking. Don't get me wrong, I'm against human trafficking. Owning people is not okay, and requiring of people to do things against their will is even worse (no, I'm not talking about your job, because you do have your job because you are choosing to have your job). But the guy said two things that really pissed me off:
1. The number of people in slavery today is the highest it's ever been in history.
Okay, this may be true, and I haven't tried to look this up, but I would bet the percentage of people in slavery is, if not the lowest, close to the lowest it's ever been. This is taking a fact and twisting it to say something that doesn't really reflect the truth, and that always bothers me. It's just not okay to misrepresent facts to make your point. I don't care who you are or how worthy your cause. Just don't do it!
2. "Jesus wouldn't stand for this" (if he was here today).
I don't care how bad human trafficking is, this is just a false statement, and it's this guy projecting what he believes into some inaccurate view of who Jesus was and is. Historically, whether you accept the Bible as historical fact or not, you can see that Jesus did, in fact, stand for human trafficking. Slavery was a norm in his day, and he never took a stance against it. In fact, he said of the slave "obey your master." If Jesus didn't take a stance against human trafficking while he was on the Earth previously, why would he take a stance against it today? The statement this guy made is blatantly false and meant to cause an emotional reaction in his audience to achieve his own goals. And I don't care, at that point, if his goals are good because what he's doing is wrong.
And this kind of crap is all over the place these days in all kinds of forms, and it just makes me sick.
First of all, although I believe all people should be free, not all people believe that all people should be free including some people who are slaves. It is still common practice in many parts of the world for people to sell themselves into slavery of their own free will. How can I come in and tell a guy, just because I believe it's wrong, that he shouldn't sell himself into slavery. He shouldn't sell someone else into slavery (unless that person is voluntarily submitting), but me trying to tell him he's wrong in his own choice is as bad as selling someone into slavery against his will. My job is not be the morality policeman.
In fact, it is no one's job to be the morality police, and I'm tired of people trying to take that upon themselves. I'm tired of it from politicians, and I'm especially tired of it from various religious quarters (not just in the USA) but most especially from people that call themselves Christians. To Christians, I can only say go read your Bible and show me where Jesus said for his followers to be the Morality Police for the world. Really, if you think it's your job to tell me how I should be living my life, go look. Do it now. While you're doing it, I'll go about living my life, because you're going to be gone a long, long time, because it's NOT in there!
Jesus said three things that are important. Okay, wait, he said a lot more than three things that are important, but he said three things that have direct bearing on this and are probably the most important things he said. First, when asked by the Pharisees (the religious legalists of the day) what was the most important of the commandments, He answered with something that's not quite one of the commandments (not that it's not, but it's not stated as explicitly anywhere else as the way Jesus states it):
1. Love God with your whole being. [This is not the quote. This is a simpler paraphrase of the quote.]
This is thing that Jesus is saying is the most important thing that we humans can do. Nowhere in that statement does it say to go out and tell other people how they ought to be behaving and what they should be doing or how they ought to be loving God.
Then he said the second thing following right on the heels of the first thing:
2. Love your neighbor [love your fellow man] as yourself.
And here is where the Golden Rule comes from: treat other people the way you yourself want to be treated. Now, I'm just saying here, but most people don't like to be beaten over the head all the time and told how they should act. That means don't try to make it illegal for me to eat yams just because you don't like them. Also, don't try to legislate that I need to eat lobster just because you do like it. Leave me to not eat any lobster. More for you.
The third thing he said later:
3. People will know who my followers (Christians, hypothetically) are by their love.
By their LOVE. And I just don't see a whole lot of love coming from the Right these days. Or from the Left for that matter. Treating people with love does not include calling them names on television or taking them out back and beating them near to death or any number of other things that happen on a regular basis these days. STOP doing that crap!
I want to be clear, here, that I am not aiming what I'm saying here just at Christians (I am one); these problems are fairly endemic; however, I hold Christians to a higher standard because, supposedly, they have someone that left them pretty explicit instructions on how to live and how to behave, and if they would just read the book they say they follow they might learn a few things. People who are not Christians did not have someone leave them a book of instructions on how to behave, and, yet, somehow, they often behave better than Christians do. What was it Gandhi said, "I would be a Christian except for Christians"? That is one of the saddest things I've ever heard in my life. I bet he'd read the book!
Jesus set us to be EXAMPLES, not enforcers. It's not our job, it's not anyone's job, to make people behave in a certain way. It is only our job to live in such a way as to be an example to other people as to what might be a better way to live. The government and the law have the responsibility to enforce behavior, and that should be limited to keeping us from doing things to other people against their will. Things like:
Don't speed, because you might have an accident and kill someone.
Don't kill someone.
Don't take other people's stuff.
Really, the law is here to reinforce that whole "treat other people the way you want to be treated."
Yes, I know I said "Jesus" set us to be examples, because that part was aimed at Christians that think they should be out enforcing their own personal version of the truth, but, really, that's how we should all live. Set an example by living a life that other people can admire, not going around whacking people with sticks when we think they've crossed some line they don't see or believe exists.
The only time we have the right to get involved in how someone else is living their life is if that person is inflicting his/her will on someone else against that person's will. In those cases, it's not even that we have the right to get involved, but we should get involved. So, if you see someone beating the crap out of someone else, you should have the moral imperative to get involved. Then you have the right to tell someone to stop behaving in a particular manner. If there's a question as to whether whatever is happening is happening voluntarily, find out, but, generally speaking, I think it's pretty easy to tell when someone needs to be stopped from doing something to someone else. Don't stand by and let the old pervert take the little boy into the shower (I'm sorry, but the more that comes out about that man and how many people didn't say anything...).
But I said all of this relates to publishing, and you're probably wondering, at this point, how in the world could any of this relate to publishing and writing and, yes, even reading, but it does! Because traditional publishers and agents and all of those people spend their time treating writers just like all of these religious people and politicians trying to force us to live by some code that we don't necessarily buy into.
1. Don't use adverbs.
2. Don't use prologues.
3. Don't write more than 80,000 words.
4. Don't self-publish!
5. E-books are bad! (Unless they're from us and we're charging you more for them than physical books. And, while you're at it, why don't you just give us some more free money.)
They, the traditional publishers, are the same kind of bullies as all these politicians on TV calling people names for believing something that doesn't feed into what they want you to believe. For believing something that gives you the power instead of them. Because, yes, telling me, as a writer, that I shouldn't have the freedom to self-publish my book or that I am "bad" for doing so is just like telling a woman that she is wrong for wanting to use birth control. I don't need some rich publisher somewhere telling me that I shouldn't have the freedom to make my own choices, especially when what they want is to make me a slave against my will.
But, you know, for those of you out there that want and are choosing to sell yourself and your book into slavery to a big publisher, that is your right and choice to do so. I hope it works out for you.
All of this comes down to freedom. People in power don't really like "regular" people to be free. Politicians don't like it. Religious leaders don't like it. Big publishing houses don't like it. They want us all lined up submitting to slavery, and they most often don't really care if it's voluntary or not. But, you know, the Declaration of Independence has that great statement in it that liberty, that freedom, is a Right. Within that, I suppose, is the freedom to submit to chains from other people or to elect people that will bring out more and more chains for all of us, but, really, growing up in a land where freedom is held in such esteem, I can't understand why anyone would want to go back to being a slave. Be free! And, what's more, allow other people to be free, too!
No more Morality Police.
A couple of months ago, I was listening to the radio. I'll point out here that I generally listen to the local Christian radio station; I just can't deal with secular radio in large doses, because it's all the same superficial crap, and, even though I like songs here and there, overall, it kind of turns my stomach. I just don't need that many songs about sex. At least not in the way pop music talks about it. Sure, some of the Christian stuff is superficial, too, but at least it's superficial in a way that's trying to say something more than "I want your sex."
Anyway...
It was a Sunday night, and I was heading to the grocery store. Sunday night is a non-music time on the station, but the grocery store isn't very far, so I didn't feel like trying to find something else to listen to or digging out a CD because I'd be there by the time I found something else. They were having a special broadcast about the growing issue of human trafficking. Don't get me wrong, I'm against human trafficking. Owning people is not okay, and requiring of people to do things against their will is even worse (no, I'm not talking about your job, because you do have your job because you are choosing to have your job). But the guy said two things that really pissed me off:
1. The number of people in slavery today is the highest it's ever been in history.
Okay, this may be true, and I haven't tried to look this up, but I would bet the percentage of people in slavery is, if not the lowest, close to the lowest it's ever been. This is taking a fact and twisting it to say something that doesn't really reflect the truth, and that always bothers me. It's just not okay to misrepresent facts to make your point. I don't care who you are or how worthy your cause. Just don't do it!
2. "Jesus wouldn't stand for this" (if he was here today).
I don't care how bad human trafficking is, this is just a false statement, and it's this guy projecting what he believes into some inaccurate view of who Jesus was and is. Historically, whether you accept the Bible as historical fact or not, you can see that Jesus did, in fact, stand for human trafficking. Slavery was a norm in his day, and he never took a stance against it. In fact, he said of the slave "obey your master." If Jesus didn't take a stance against human trafficking while he was on the Earth previously, why would he take a stance against it today? The statement this guy made is blatantly false and meant to cause an emotional reaction in his audience to achieve his own goals. And I don't care, at that point, if his goals are good because what he's doing is wrong.
And this kind of crap is all over the place these days in all kinds of forms, and it just makes me sick.
First of all, although I believe all people should be free, not all people believe that all people should be free including some people who are slaves. It is still common practice in many parts of the world for people to sell themselves into slavery of their own free will. How can I come in and tell a guy, just because I believe it's wrong, that he shouldn't sell himself into slavery. He shouldn't sell someone else into slavery (unless that person is voluntarily submitting), but me trying to tell him he's wrong in his own choice is as bad as selling someone into slavery against his will. My job is not be the morality policeman.
In fact, it is no one's job to be the morality police, and I'm tired of people trying to take that upon themselves. I'm tired of it from politicians, and I'm especially tired of it from various religious quarters (not just in the USA) but most especially from people that call themselves Christians. To Christians, I can only say go read your Bible and show me where Jesus said for his followers to be the Morality Police for the world. Really, if you think it's your job to tell me how I should be living my life, go look. Do it now. While you're doing it, I'll go about living my life, because you're going to be gone a long, long time, because it's NOT in there!
Jesus said three things that are important. Okay, wait, he said a lot more than three things that are important, but he said three things that have direct bearing on this and are probably the most important things he said. First, when asked by the Pharisees (the religious legalists of the day) what was the most important of the commandments, He answered with something that's not quite one of the commandments (not that it's not, but it's not stated as explicitly anywhere else as the way Jesus states it):
1. Love God with your whole being. [This is not the quote. This is a simpler paraphrase of the quote.]
This is thing that Jesus is saying is the most important thing that we humans can do. Nowhere in that statement does it say to go out and tell other people how they ought to be behaving and what they should be doing or how they ought to be loving God.
Then he said the second thing following right on the heels of the first thing:
2. Love your neighbor [love your fellow man] as yourself.
And here is where the Golden Rule comes from: treat other people the way you yourself want to be treated. Now, I'm just saying here, but most people don't like to be beaten over the head all the time and told how they should act. That means don't try to make it illegal for me to eat yams just because you don't like them. Also, don't try to legislate that I need to eat lobster just because you do like it. Leave me to not eat any lobster. More for you.
The third thing he said later:
3. People will know who my followers (Christians, hypothetically) are by their love.
By their LOVE. And I just don't see a whole lot of love coming from the Right these days. Or from the Left for that matter. Treating people with love does not include calling them names on television or taking them out back and beating them near to death or any number of other things that happen on a regular basis these days. STOP doing that crap!
I want to be clear, here, that I am not aiming what I'm saying here just at Christians (I am one); these problems are fairly endemic; however, I hold Christians to a higher standard because, supposedly, they have someone that left them pretty explicit instructions on how to live and how to behave, and if they would just read the book they say they follow they might learn a few things. People who are not Christians did not have someone leave them a book of instructions on how to behave, and, yet, somehow, they often behave better than Christians do. What was it Gandhi said, "I would be a Christian except for Christians"? That is one of the saddest things I've ever heard in my life. I bet he'd read the book!
Jesus set us to be EXAMPLES, not enforcers. It's not our job, it's not anyone's job, to make people behave in a certain way. It is only our job to live in such a way as to be an example to other people as to what might be a better way to live. The government and the law have the responsibility to enforce behavior, and that should be limited to keeping us from doing things to other people against their will. Things like:
Don't speed, because you might have an accident and kill someone.
Don't kill someone.
Don't take other people's stuff.
Really, the law is here to reinforce that whole "treat other people the way you want to be treated."
Yes, I know I said "Jesus" set us to be examples, because that part was aimed at Christians that think they should be out enforcing their own personal version of the truth, but, really, that's how we should all live. Set an example by living a life that other people can admire, not going around whacking people with sticks when we think they've crossed some line they don't see or believe exists.
The only time we have the right to get involved in how someone else is living their life is if that person is inflicting his/her will on someone else against that person's will. In those cases, it's not even that we have the right to get involved, but we should get involved. So, if you see someone beating the crap out of someone else, you should have the moral imperative to get involved. Then you have the right to tell someone to stop behaving in a particular manner. If there's a question as to whether whatever is happening is happening voluntarily, find out, but, generally speaking, I think it's pretty easy to tell when someone needs to be stopped from doing something to someone else. Don't stand by and let the old pervert take the little boy into the shower (I'm sorry, but the more that comes out about that man and how many people didn't say anything...).
But I said all of this relates to publishing, and you're probably wondering, at this point, how in the world could any of this relate to publishing and writing and, yes, even reading, but it does! Because traditional publishers and agents and all of those people spend their time treating writers just like all of these religious people and politicians trying to force us to live by some code that we don't necessarily buy into.
1. Don't use adverbs.
2. Don't use prologues.
3. Don't write more than 80,000 words.
4. Don't self-publish!
5. E-books are bad! (Unless they're from us and we're charging you more for them than physical books. And, while you're at it, why don't you just give us some more free money.)
They, the traditional publishers, are the same kind of bullies as all these politicians on TV calling people names for believing something that doesn't feed into what they want you to believe. For believing something that gives you the power instead of them. Because, yes, telling me, as a writer, that I shouldn't have the freedom to self-publish my book or that I am "bad" for doing so is just like telling a woman that she is wrong for wanting to use birth control. I don't need some rich publisher somewhere telling me that I shouldn't have the freedom to make my own choices, especially when what they want is to make me a slave against my will.
But, you know, for those of you out there that want and are choosing to sell yourself and your book into slavery to a big publisher, that is your right and choice to do so. I hope it works out for you.
All of this comes down to freedom. People in power don't really like "regular" people to be free. Politicians don't like it. Religious leaders don't like it. Big publishing houses don't like it. They want us all lined up submitting to slavery, and they most often don't really care if it's voluntary or not. But, you know, the Declaration of Independence has that great statement in it that liberty, that freedom, is a Right. Within that, I suppose, is the freedom to submit to chains from other people or to elect people that will bring out more and more chains for all of us, but, really, growing up in a land where freedom is held in such esteem, I can't understand why anyone would want to go back to being a slave. Be free! And, what's more, allow other people to be free, too!
No more Morality Police.
Labels:
Bible,
Christians,
Gandhi,
God,
Golden Rule,
Jesus,
morality police,
music,
publishing,
secular,
sex,
slavery,
writing
Subscribe to:
Posts (Atom)


