Tuesday, August 15, 2017

Clone Wars -- "The Disappeared: Part 1" (Ep. 6.8)

-- Without darkness, there cannot be light.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


Today's episode: Jar Jar Jones and the Temple of Doom!

Honestly, I'm not sure how I feel about this episode. On the one hand, we find out that Jar Jar has a love interest...
Yeah, I'm going to stop right there.
There is humor in it, though, in that Jar Jar goes off with Queen Julia for the night and Mace Windu spends the time freaking out about where Jar Jar has gone and what he could possibly be doing. That the queen is Jar Jar's girlfriend never enters Windu's mind. Inconceivable!

Anyway...

The dagoyan people don't like the Jedi despite their affinity for the Light Side of the Force. They hold the belief that the Jedi are kidnappers because of their practice of taking Force sensitive children to train at the Jedi Temple. And, well, we don't know that the Jedi are not really kidnappers of a sort. All we know is that they take young children to the Temple to be trained as Jedi and that that is common practice in the Republic. We don't know anything at all about how this is carried out or whether it's with consent or how often it might not be with consent or anything. And all of this is something that's mentioned, basically, in passing, but it's the most interesting question the episode brings up.

Well, that and why anyone, even Jar Jar's girlfriend, would trust Jar Jar to solve a mystery. You'd think that someone that close to Binks, in fact, would be the last one to trust Jar Jar to handle an important task completely alone.

Monday, August 14, 2017

Why You Worship a False god (Part Two)

[You should go back and read part one of this, because I'm not going to provide any kind of recap or summary, and this probably won't make sense without the previous post.]

I left you all last time with "Christianity is the worst," and I meant it. Why? For one simple reason:
"Christianity" provides a solution to the linear god problem then turns its back on it and walks away.

Imagine three cages with people all locked up inside each one, one for Jews, one for Muslims, one for Christians. No one can get out. Except there are people inside the Christian cage with keys to the door, but they like being in the cage and like having all the other people locked in with them, so they don't bother to tell anyone. They could, but they don't want to. That's pretty despicable. At least there isn't anyone in the other cages concealing keys.

Look, it's even true of Paul. The asshole. To paraphrase:
When Paul was approached with the idea that sin didn't matter anymore because all sin was forgiven under Christ, Paul said, "Sure, you're right. Don't sin anyway." Basically, get back in your cage and sit down and shut up. Because Paul was a legalistic douche bag, kind of by his own admittance. He was a Pharisee among Pharisees.

And this is where we get to the point:
The whole point of the idea of Jesus is that he was a final sacrifice for all sin. All sin. Everyone's sin for all of time. Yes, you have to accept it, but, if you do, all of your sin has been atoned for. All the sins you've already done and all of the sins you'll do in the future, because it's only past and future for you. God sees you as a whole human being throughout the entire timeline of your life, so the one act of accepting the forgiveness offered through the sacrifice of Christ cleanses you of all of the sin. Therefore, it doesn't actually matter what you do; all sin is forgiven.

Now, this is the point where you really need to pay attention to get to the same place that I'm going.

Only a God outside of Time can do this. Only a God who can see your whole life at once and take away all the sin at once. That's what makes God, God.

If your god demands constant repentance and/or sacrifices to be on good terms with "him," then your god is no god at all. A god who is locked into judging you based upon your latest prayer, act of contrition, or sacrifice is a fraud. If your god is a fraud, then there is no sin, and it doesn't matter what you do. If your god is a fraud and you insist on dogmatically following some esoteric list of rules, you are also a fraud, propped up only by your legalism.

If your God is outside of Time and able to look at a person as a holistic being and has given you a way to purge your sin once and for all, then there is also no sin, and it doesn't matter what you do. Because let me be clear, no little prayer of "asking Jesus into your heart" is going to fool that kind of God into forgiving you. Whatever that means. Either that kind of God is up there judging people and it doesn't matter if you've "prayed the prayer" or not, because "He" knows more about what's going on in you than you do; or that kind of God is not judging people at all because, seriously, why would God even need to do that? Either way, it doesn't matter what you do. Neither can you "be good enough" to get into Heaven, nor can you be bad enough to get kicked out.

Which leaves us all in a very uneasy space, I know. A place of real moral ambiguity.
I mean, I've just stated that it doesn't matter what you do! How will we know if people are good or if people are bad or whether they're going to get into heaven or go straight to hell or whether we should look up to them because of how "righteous" they are or look down at them and spit because they're dirty, rotten sinners?

But here's the thing, man clearly has a moral compass of sorts. Humans have a pretty standard idea of what's right and wrong across cultures. It doesn't matter whether you believe if that's something divine or if it's some kind of genetic inheritance because we're a social species, there is a clear call to uphold the social good. Maybe the idea is to be good for goodness' sake, not out of fear of some kind of punishment. Maybe the idea is to do the Right thing because it's the right thing.
And God doesn't matter in that decision.

Here are the things I can tell you for sure:
1. Any God is so far above man that we are incapable of any kind of understanding about who or what God is. Anyone who tells you differently, anyone who tries to tell you what God is about and what God approves of and what "he" doesn't, is a liar and a fraud. Any person claiming to know God's mind worships a false god. Anyone who ever utters the phrase, "You need to get right with god," worships a god trapped in a linear timeline, and that god is not a god at all.
2. The current "christian" establishment in the United States (possibly the entire "christian" establishment across the world) clearly worships a linear god; therefore, the current "christian" establishment worships no god at all.
3. Anyone supporting "christianity" and Trump are clearly not even "christians," let alone a Christian. There is nothing in "christianity" which supports the support of a person like that. He is the antithesis of what it is to be a Christian, so anyone supporting him is clearly paying lip service to a religion they know nothing about. Clearly those people are worshiping a god they have made up in their own minds, not a God who lives outside of Time. The fact that they can't see the glaring divide between the character of Jesus in the Bible and the caricature that is Trump highlights their ingrained hypocrisy.

What I'm saying here is that most of you out there, if you believe in "God," have no idea what you believe. You've been told what to believe by other people and your idea of God is flawed. If your idea of God is flawed, you can't believe in God, only god. You have no idea what the Bible is about or what it says because you've never bothered to read it. And reading the Bible should only be the beginning of your learning about what you believe. That is, if you believe it. Because, really, most of you don't believe in anything; you just think you do.

Friday, August 11, 2017

Aurora Daedalus (the continuing saga)

"It sounds spacey and stuff, I guess."

My son made a song. His words. That's what he said when he announced, unexpectedly, that he'd been... you know, I don't know the correct word to use here, because "making" probably is more correct than "writing" in this context, though I don't really know. Anyway, he announced, "Hey, I made a song. Do you want to hear it?"

The word "yes" got shoved around in my throat as I tried to figure out what he was talking about. What came out was more along the lines of, "Wait, what? You made a song?"
"Yeah, you want to hear it?"
That's when the "yes" made it out.

And I was impressed. You should take a listen:
Aurora Daedalus
I mean, I was impressed in that I really like it. Sometimes kids bring you things that you're impressed with because it was your kid that did it, but I think this is a great piece of music.
And he's written some more since then! Aurora is still my favorite, but they're all good.

And we didn't even know he was working on this stuff!

So, anyway, go check out my son's music.

Tuesday, August 8, 2017

Clone Wars -- "Crisis at the Heart" (Ep. 6.7)

-- Deceit is the weapon of greed.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


When you make a deal with the devil... Well, you know how that goes.
Maybe we should change that from "devil" to "Sith." Or "Trump." Seriously. Ask the GOP how that's going.

I don't really know what I want to say about this episode. The closing chant of "Long live the banks!" is disturbing on many levels, but it's not substantial enough to talk about.

Overall, this arc is about Palpatine continuing to cement his power for his ever approaching takeover as Emperor. It's difficult for me to watch these things, sometimes, because I want to say, "Are you all blind? Can't you see what's going on?" Which makes me want to say, "People would never be that stupid," but, then, we have Trumtatine as president, so, obviously, that's not true. People are that stupid, and Palpatine plays them like a drum.

Even the Jedi go along. Which reminds me of the electoral college, because the electoral college was put in place specifically to keep someone like Trump from ever getting into office, and, yet, here we are. And the Jedi, who should have been the people to stand up and say "No! This is wrong," fail to do that at every turn. And it makes sense at each little step for them to go along because there was nothing at each little step to prompt them to protest.

Which is exactly what the GOP have done to us over the past few decades, slowly eroding our democracy to a point where Trump is in office and they can't figure out how to stand up to him because they're not willing to risk their own power.

And then there's Anakin and his insane jealousy, but that story is completely undermined by the fact that he's right about Clovis, so, in the end, he's not held accountable for his horrible actions. Not by the Jedi and not by Padme.
But that, also, is how things are.

It's not a very enjoyable arc, but it's probably a very good one.


"Your actions have brought war right where there cannot be war."

Monday, August 7, 2017

Why You Worship a False god (Part One)

Let me just say upfront that I'm probably going to lose a lot of you with this "discussion," and not because of the offensive material but because of the metaphysical material. My experience is that people don't tend to be able to keep up. For example, my first college roommate was a Calvinist (you can look it up), but he was a Calvinist because he didn't understand the doctrine of predestination or what they mean by it. In his mind, since "god" knows everything, "god" also causes everything to happen. There is no free will. Foreknowledge equated control. Basically, "god" was upstairs with puppet strings attached to everything, and no one had any choices about anything.

How boring.

The problem was that he really just couldn't see the difference between foreknowledge and complete predestination (of everything) no matter how many times or how many ways people (not just me) tried to explain it to him. Some of the people who tried to explain it to him also didn't understand the differences in the concepts; they just knew that they had been told that Calvinism was wrong.

I only bring this up because it relates. We're going to talk about God and Time and why your god isn't actually God. And, sure, that part might be offensive, but I'm pretty sure I'm going to lose most of you way before we get far enough along for you to be offended. Unless, of course, you're already offended.

So let's start with something pretty basic:
For god to be God, He has to be outside of time, the maker of Time. That's pretty standard thought nowadays, in theory, at least among "christian" theologians, so I'm probably not losing anyone yet, theoretically. Until we get to the part where we're dealing with what it means to be outside of Time, but I'm not got to get into that, because that's kind of like asking a fish what it's like to be outside of water. And the fact that most of you probably don't get the part where Time is not some linear stream that has always existed.

Maybe you're wondering why that even matters, but it matters in that, for god to be God, He has to be omniscient, and He can't be omniscient from within Time. To know everything, you have to be outside of everything, including Time.

And it matters because of sin.

Before I go on, let me state quite clearly that I am NOT just talking about Christianity here. I'm also talking about Judaism and Islam. It's all the same god, and all three religions suffer from the same issue: sin.

Here's where we start getting tricky...

Men are linear creatures, time-wise; therefore, our views of people tend to be pretty tied into whatever they did last. The quality of a person is based on his/her most recent actions. That's the linear view.

And that's the view religious people, of whatever religion, tend to take, too, hence all of the sin, repent, repeat nonsense. Because you can't go to heaven if you have sin, and you're only as good as your last repentance.

Christianity, theoretically, deals with this issue. Jesus was intended to be the one and only sacrifice that would wipe sin from your life both backwards and forwards. Hebrews 10:10 -- "...we have been made holy through the sacrifice of the body of Jesus Christ once for all." The idea for the need for constant repentance (sacrificing) has been dealt with by the one sacrifice of Jesus, so sacrifices are no longer needed. Provided, of course, that you accept the One sacrifice of Christ as your own. This is what the writer of Hebrews is saying. [Note: The writer of the book of Hebrews is unknown, but it was almost certainly NOT Paul. The asshole.]

Of course, the writer of Hebrews couldn't reconcile this idea with himself and, a few verses later, says that, basically, since you've been forgiven of your sins -- all of them past, present, and future -- don't ever sin again. I mean, if you're accepting the grace of God but, then, go out and sin again anyway, you deserve to go to straight to hell. STRAIGHT TO HELL, I tell you! Because he couldn't take himself out of a linear mindset despite the words of Jesus himself claiming to be the one and only sacrifice ever needed.

This is where we run into some problems, because neither Judaism not Islam have any mechanism for dealing with sin in a non-linear fashion. Their god is completely Time-linear and can only deal with men based upon their most recent actions. This causes two problems:
1. You have a man who has lived a horrible, despicable life full of sin and mayhem. The worst possible person you can think of. But, shortly before his death, he "sees the light," repents, offers the appropriate sacrifices, then dies and goes to heaven. [And some of you are saying, "But that's the great power of "god" and his offer of forgiveness to man!]
but...
2. You have a man who has lived a pretty great life of being good and just to other men as much as possible. A true saint among men whom everyone looks up to. But he "stumbles" and commits some sin or other and, before he can repent or make the appropriate sacrifice or whatever, dies suddenly. Because he dies with sin, he is denied heaven. AND GOD CAN'T DO A DAMN THING ABOUT IT! Just, oops! That's too bad, but you have sin and can't come in.

Let me tell you, that's the kind of god I want to follow. One who is bound up in his own arbitrary rules and inability to see beyond the same linear timeline as man.

You "Christians" can stop patting yourselves on the back, because, in a lot of ways, you're even worse. Probably in the most important ways, you're worse.
But we'll talk about that next time.

Friday, August 4, 2017

Rigoletto (an opera review post)

You want to talk tragedy? Let's talk tragedy.

My wife and I wrapped up our 2016-17 opera season with Rigoletto, a Giuseppe Verdi opera based on a play by Victor Hugo. Neither play nor opera were received well by "those in charge," so to speak. Hugo's play, Le Roi s'amuse, was banned after one performance and not performed again for 50 years. Rigoletto also fell prey to the censors, but Verdi worked closely with the censors to make changes to the opera, like removing the action of the plot to Mantua instead of France, so that it could be performed. Let's just say that the nobility didn't appreciate either work.

At this point, I'm really tempted to give you a rundown of the plot, but you can get that elsewhere, or read Hugo's play, which the opera is very faithful to (despite the changes Verdi made to satisfy the censors). If there was ever a tragic figure in literature, Rigaletto (Triboulet in the play) is certainly it, a man reduced to life as a court jester due to a physical deformity. Triboulet is an actual historical figure, just so you know, not that I know how accurately Hugo portrays him in his play. The play is fiction, after all.

The premise, though, is that nobility, due to their high station, are able to escape the consequences of their horrible behavior in ways that other people are not able to. The idea is comparable to Don Giovanni in that it actually takes a supernatural occurrence to hold Giovanni accountable for the horrible things he has done. There is nothing similar in Rigoletto to hold the duke of Mantua accountable for his abuses. Rigoletto is left to pay all the consequences, not that some of them are not of his own design, and therein lies the tragedy.

For this production, Rigoletto was played by Quinn Kelsey, and he was AMAZING! Not only does he have an amazing voice, but he brought a certain amount of sympathy to the character so that you actually feel bad for him in the end. Because, don't get me wrong, Rigoletto is not a nice guy and really (almost) deserves everything he gets. He would if it was not taken out on Gilda, his innocent daughter, who also suffers at the hand of the duke.

Nino Machaidze (Gilda) and Pene Pati (the duke) are also great. Their only detriment being that they had to perform opposite Kelsey. Actually, this production was full of great performers. And one who rose even above that. Kelsey is already being compared to Pavarotti, and Pavarotti is generally considered the greatest tenor ever to sing opera. I guess we'll see how things go with Kelsey.

The sets and costumes were also impressive, and I would say that this was a pretty great production of Rigoletto, not that I've seen other productions of Rigoletto, but this one was great, and I would gladly go back to see it again.

Fun fact:
The duke's aria, "La donna e mobile," is one of the most recognizable tunes in opera. Verdi knew what he had when he wrote it, too, and didn't introduce it to the cast and musicians of Rigoletto until hours before the premiere performance of the opera. They were given instructions to not sing, whistle, or even think the melody outside of the theater. The morning after the premier performance, people were singing the aria in the streets.

Tuesday, August 1, 2017

Clone Wars -- "The Rise of Clovis" (Ep. 6.6)

-- Jealousy is the path to chaos.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


What I said last episode post notwithstanding, this episode is good. Tense. In part, it's good because Padme is back in an environment that makes sense for her to be in; mostly, it's good because we get to see into the dynamic between Anakin and Padme, which is something there hasn't been much of throughout the series.

Remember when Revenge of the Sith came out and Anakin and Obi-Wan had that big duel mostly because Anakin thought Obi-Wan had something going on with Padme? Some people got upset about that because they thought there was no way Anakin would just turn on Obi-Wan like that. They don't know people very well, is all I can say. And it's not like Lucas didn't set Anakin up to have rage problems, and people with rage issues tend to also have jealous-rage issues.

We really get to see Anakin go off into a jealous rage in this episode.

Oh, and spoiler alert:
Padme breaks up with him.

Really, though, what we're getting to see so far in season six, both in the previous arc and this arc, is the culmination of Palpatine's plans. Come on, everyone knows whats going to happen, but these are well done enough that you're really hoping things will go the other way.


"It's not that we're not allowed to have these feelings. It's... natural."

Monday, July 31, 2017

1984 (a book review post)

I first read 1984 in 1984. I was in 8th grade, and I suppose my teacher thought it was appropriately timed, though I do think 8th grade was the normal time to have the book assigned anyway. Maybe. At any rate, I remember reading the book and having thoughts like, "Isn't it great that someone wrote such a great warning for us so that this can never happen here." And that seemed to be the consensus, even from the teacher: This will never happen here.

Oh, how wrong we were.

No, I'm not saying we're full on living in Big Brother world, but, in many ways, we have taken our first steps toward it. And I'm not just talking about how we're (the USA) the most surveilled nation on the planet, either.

Here's an example:
In the book, the proles (the mass of common people) are kept uneducated, just enough education so that they can do the menial labor jobs they need to do. This serves multiple functions, but the primary ones are that the uneducated tend to question authority less and do as they're told more. It makes them unquestioning of their lots in life so that they don't rise up in revolt. When they're told that their lives are better than the people's of days past, they accept it and are thankful.

For the past several decades, the Republicans have been working at undermining education and preaching the worthlessness of education to their followers for these exact same reasons. When they tell their followers something like "the Republican healthcare bill is better for you than Obamacare," their followers swallow it whole and think it's yummy because they don't have the facilities to question what they're being told. The Republicans have discredited science in favor of dogmatism, and that's straight out of 1984.

At this point in my life, though, the thing I probably find most interesting about the book is the stuff about language, because Orwell has been proven, yet again, to be ahead of his time. The idea of Newspeak in the book is to reduce language to a point where things like freedom and equality aren't even concepts, and we, today, tend to think that that's kind of a dumb idea. I mean, you can't get rid of concepts, right?

Well, let me give you another example:
Anthropologically speaking, all cultures started out with only two colors: light and dark, or white and black, depending on how you want to say it. Other colors didn't exist for those people. You might think that's crazy talk because, if you look out the window, clearly, you can see a whole range of colors: blues and greens and reds and all of these colors that are just part of our world. Clearly, those colors exist, right? Well, sure, from an objective, scientific standpoint, those colors, the wavelengths for those colors, exist, but those people didn't see those colors, not the way we see them; conceptually, they were just lights and darks. But over time, other colors got added in, and it was actually an expansion of the world for those people.

See, here's the thing, and this is a science fact: Language changes our brains. How we speak and what we speak affects our brains and how we see the world and interact with the world. Learning other languages and new patterns of speech changes the "wiring" in brains and causes us to see the world differently. [So does reading, by the way.] So this concept in 1984 where they remove the ability from people to think of freedom and independence by removing the concepts from the language is not very far-fetched. It's not far-fetched at all.

And, hey, Trump is doing a great job of reducing language. And rewriting facts and history to suit his own agenda, another thing covered in the book.

I mean, it's like the GOP read 1984 and decided that they could use it as their own, personal playbook.
"...a hierarchical society [is] only possible on a basis of poverty and ignorance."
That sounds like them to me.
"...human equality [is] no longer an ideal to be striven after, but a danger to be averted."

So, yeah, this book is still vitally important and everyone should be reading it. The thoughtpolice, though not quite real in the sense they are in the book, are growing in power, and a huge segment of the population have fallen under their sway and believe every fabrication and alteration that comes out of their mouths. Right now is a time for clinging to facts and truth and upholding them because "reality" isn't as objective as we'd like to think it is. In fact, reality is only as objective as we make it, and we can't allow Trumpism to bend and warp the truth of the world around us into the madness he'd like to make it.

Friday, July 28, 2017

A Deepness in the Sky (a book review post)

Wow, it's been a whole year since I reviewed A Fire Upon the Deep. If you remember back to that book, I said I was only going to read this one if it was better, and it was better, better enough that I wanted to know what happened even though I had some major issues with the book going in. And this one was slow, too, but not quite as slow as Fire. But let's just cut to it...

The first major issue with this book is that it's barely related to the first book in this "trilogy." Vaguely. Like, there's a character... Well, it's like going to a party somewhere and meeting someone who is your very distant relative through marriage. Or, maybe, two marriages. Like, you know, the divorced spouse of your fourth cousin twice removed. That's how related this book is to the first book. They're both set in the same party, um... universe, but there's really no connection other than that.

Which is probably part of why I liked it, because I thought the first book was, for lack of a better word, stupid.

Which is not to say that this book doesn't also have a strong dose of stupid, the main one being a star that turns itself on and off. Yeah, like it has a switch, except that it's on a timer. So for a couple of centuries, it's a faintly glowing dwarf somethingorother, then it will flare to life and burn bright for 50 years or so then go back out. And, somehow, there's life on the planet that orbits the star, highly evolved life, that has adapted to this pattern, something we're not even going to touch, because the problem is the star.

There is no explanation offered for this. It's just some mystery of the universe. Or, maybe, it's an alien artifact. Whatever. We don't care enough to try and find out, and the author doesn't offer any kind of rational explanation for it. Because, you know, physics, and physics doesn't allow for something like this, so the author didn't bother other than that it enabled the plot he wanted.

Look, if you're going to make up some piece of stupid shit like this for your story, you need to at least offer some kind of explanation as to why it exists. Well, unless you're Lewis Carroll and your whole book is full of the absurd.

The next major issue I had was the aliens. There's a problem with aliens in sci-fi and that's that almost always the aliens turn out to be just humans in costumes. Metaphorically speaking. The aliens act like humans, think like humans, pretty much are humans except for the fact that they look some other way, though, frequently, they're also based on bipedal symmetry, just like humans. I have a philosophical difference with this approach to aliens. BECAUSE THEY'RE ALIENS! If they're aliens make them act... I don't know... like... ALIEN! In some way! Make them different other than just cosmetically. Vinge completely fails to do this with his spider creatures.

Look, I get it: Aliens are hard, but at least make the effort. Rather than make the effort, though, Vinge makes excuses and tries to pass it off as the humans (in the book) anthropomorphizing the spiders as they learn about them, and that does work for certain sections of the book BUT there are clearly sections where the humans have no relation to what's going on with the spiders, and the spiders still act just like humans. He barely ever mentions the fact that they extra limbs. It's like they're just hanging around useless... like they would be if it was a human in a spider costume.

For all of that, though, the story was interesting enough to keep me involved, which says a lot about it considering the fact that I came into it with the idea that it needed to do something right away to get me to keep reading it. Mostly, that had to do with the characters, which were much better than the characters in the previous book. I especially liked Sherkaner Underhill; he's probably the reason I kept going at the beginning.

Actually, there are a lot of good and likable characters in this, just don't get too attached to most of them. Vinge is a bit like George RR Martin in that respect. They are all the characters who must die to prove the situation is serious. Or they all could be, and you never know which ones will make it through.

The book is also incredibly topical from a political standpoint, and that part I found very interesting. The political conflicts among the spiders, with their truth-denying conservative faction undermining the more progressive scientific community is somewhat engrossing. It wouldn't have surprised me if dogmatic religious spider had started saying, "Climate change is a hoax." That narrative is definitely worth a look considering the current status of American politics.

But is the book, as a whole, worth reading? I don't know. I would just skip the first one for sure if you think you might be interested in this one. Since this one serves as some kind of "prequel" for the other one in that it happens chronologically first, it might even be better to read this one first. But, really, unless you're just into hard sci-fi, I would give these books a pass. I'm not going on to the third book (but, then, it's the actual sequel to the first book, and I didn't like any of those characters, and I don't care what happens "next").

Last note:
Having said all of that, I do have some ideas about how this book relates to the first book in a more substantial way, but there's no way to verify any of it; it's all speculation on my part and, although it would be neat, it also doesn't matter, not to the story. Maybe if there's ever a fourth book and Vinge pulls all of these threads he's left lying around together, maybe, I'll read that one; otherwise, I don't plan on reading anymore Vinge.

Tuesday, July 25, 2017

Clone Wars -- "An Old Friend" (Ep. 6.5)

-- To love is to trust. To trust is to believe.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


Padme has proven to be a very difficult character for the writers of the Clone Wars series. Obviously, she's a character they felt obliged to include, but she doesn't have a place in the action of most of the series, so most of her appearances, like this one, have shoehorned her into stories where she didn't belong. That doesn't mean that some of those stories haven't been good, anyway, but my reaction always tends to be, "What? Why is Padme doing this? She's a senator!" But in this arc she's acting in the position of some kind of bank investigator. I mean, doesn't the Republic have people for this?

It would have been much more interesting if there had been some kind of ongoing political story line that involved her and her role as a senator. That would have made sense.

None of that is to see that this is not going to be a good and/or interesting arc, but I'm still having issues with Padme in a heist plot where she's the one breaking into the bank vault. Sort of.

All of that and the return of Clovis, Padme's ex who betrayed her and with whom Anakin has... issues. As we know, Anakin doesn't handle jealousy well. As my wife said, "Man, he's a real dick." Seriously, Anakin is the jealous boyfriend/husband no one wants to have.

Also, those banking clan dudes are just freaky looking.

Monday, July 24, 2017

The New Civil War

240 years ago, we fought a war that we say was a war for freedom. For independence. But it was only a war for white freedom and white independence. From other white men. At least, that's what it became because the Founding Fathers couldn't work their way through the issue of slavery.

So we had to have another war 150 years ago to finish the first war and state that freedom is for everyone. Freedom is for everyone, no matter their skin color.

Evidently, not everyone got that memo, so, now, here we are again in the midst of another Civil War, the New Civil War. Sure, this time it's not being fought on the battlefield with guns and bullets (yet) because this war is more like a spiritual war. Last time, the Civil War was fought with actual bodies, but, this time, it's being fought for the Soul of America and what kind of soul it will be, and it's mostly being fought in the information realm.

Will we be an America filled with hate and fear, or will we be an America filled with respect and tolerance?
The irony? Those who claim to belong to the religion of love -- and not just love, unconditional love -- are the ones preaching hate and fear the loudest. I suppose they think "god" is racist, too, just like them. I don't think you can come to any other conclusion if you look inside their churches.

Of course, the "Christians" tend to forget that it is the Jews who are "God's" chosen people. I don't seen anywhere in the Bible where it says "God" changed his mind about that, so, maybe, white people shouldn't be so stuck on themselves about how cool and important they are.
But I digress... [Actually, I do digress, because that's for an upcoming post. Sort of.]

But it sort of brings me to my point, and the point is this:
All of this is still about slavery and race. Still.
I mean, Fuck. What the fuck, people? It's been 150 fucking years since the Civil War. It's time to get over it and quit idolizing your fucking moments to racism and slavery. Tear that shit down.
Look, if Germany can do it, so can you.

And my other point, which is that you can't actually talk to those people, and it's time for liberals, those on the left -- whatever you want to call the people who aren't part of the 25-33% of the country who make up these hardcore Conservative GOP asshole Trump-followers -- to stop trying to reach over to the 25-33% of the country who make up these hardcore Conservative GOP asshole Trump-followers and convince them of the wrongness of their ways. They're NOT going to be convinced. Ever. You're wasting your time and, frankly, everyone else's time, too.

Look, these "people" know that Trump is a lying pile of shit -- which is an insult to lying piles of shit, but they don't make words that go low enough to accurately describe what Trump is (and my mind just isn't degenerate enough to make that kind of stuff up) -- and they have repeatedly shown that they don't care. They don't know or care anything about what "America" means or stands for (the fact that there were people who got upset about NPR's presentation of The Declaration of Independence on fucking Independence Day is proof enough of that). They have repeatedly shown that all they care about and, thus, all they know is some deranged fantasy where white people rule the world and they get to lay waste to it as they please without suffering any of the consequences. They are not going to be talked out of that delusion.

The truth is that this is a war. An actual war, and we on the Left need to start treating it as such. This is really not a time for debating. We're long past that. The world is teetering on the brink, a lot of brinks, actually... Maybe it's better to say that world is currently finely balanced on the head of a pin. Anyway, we're all teetering on the edge of destruction, environmental destruction even if there weren't other things, and we have to stop letting asshole idiots make the decisions. Decisions which have as their sole goal of making them more rich and damn the consequences because they won't be around to suffer them.

I'm not saying we need to arm ourselves and take to the streets or anything like that (though it would be disingenuous not to point out that a significant portion of those on the Right have been stockpiling weapons for decades), but it is time to quit pussyfooting around and trying to engage in conversations. Get the fuck out and do things like voting. It's not hard! [There is no reason that Ossoff should have lost in Georgia or that Measure C should have failed here in Sonoma county other than that Liberals didn't get out and vote. And that's just messed up. At that point, you're basically just -- and I'm going to be crude here, even for me -- bending over and taking it.]

Here's the deal:
If you're Liberal or anti-Trump or whatever you want to call yourself and you're whining about how things are going, but you're not doing anything about it, then shut the fuck up! Seriously, if you're not going to take action and do simple things like voting, then you don't have the right to complain. It's time to take this shit seriously. It's not a game.
For all intents and purposes, this really is a war. The New Civil War.

Wednesday, July 19, 2017

The Big Sick (a movie review post)

Have you seen Silicon Valley? You should see Silicon Valley; I love it.
Which has nothing to do with The big sick other than that Kumail Nanjiani is in it, and that's where I first came across him. He's pretty great, actually. The relationship between his character, Dinesh, and Gilfoyle is possibly the best part of the show for me, and I love Silicon Valley. Did I say that already?

So, anyway, when I heard that Kumail was doing a movie... Not just in a movie, but doing a movie. He wrote the movie, too, along with his wife, Emily Gordon, so he wrote and starred in The big sick, and... and it's a fictionalized true story about how he met his wife.

So why should we care about that, you might be asking yourself. Well, a few reasons.
1. It's a touching story.
2. It deals with the complexities of interracial relationships.
3. And intercultural relationships.
4. And, especially, what it's like to be from a Muslim family growing up in the United States. [I use the term "growing up" loosely since Kumail was already 18 when he moved to the US to go to college.]
5. Not to mention that Kumail is a stand-up comic, so it's funny. And romantic. You know, a romantic comedy, and there aren't too many of these around anymore.

Kumail is from Pakistan and plays himself in the movie. His not-yet-wife Emily, who is from North Carolina, is played by Zoe Kazan. That should be enough to tell you that there will be... issues.

Surprisingly, the larger issues for the relationship are from Kumail's side of the family because his mother is determined that he should marry a good Pakistani girl and is working on arranging a marriage for him. Not that the problems are actually because of his family; they're not. The problems are because Kumail neglects to tell his family that he's dating a white girl. And he continues to meet these women his mother is trying to set him up with.

Those dates are more like job interviews. Seriously, they bring what can only be called resumes accompanied by a head shot.

And that should be enough to get you started.

Nanjiani is great in the movie. Of course, he is playing himself (remember: true story), so I suppose you could say that the role was written just for him. Especially since he co-wrote it. Kazan is also good. But I think the true gem of the movie is Holly Hunter. She plays Emily's mother, and she's wonderful.

Oh, also, Ray Romano is in the movie as Emily's father, and he's good, too. Which actually says a lot, because I don't particularly like Romano. Not that I dislike him, per se, but I always thought Everybody Loves Raymond was pretty dumb, so I never developed any kind of liking for him. But he's good in this.

The bottom line is that you should see this movie. No, seriously, see the movie.

The other bottom line is that this movie represents all that is good about America and what America stands for. Kumail Nanjiani is a more valuable member of our society than Trump has ever been or could hope to be. Nanjiani adds value to society and to the world while Trump is just a leech, a parasite, taking value from everything he can to engorge himself only.

Tuesday, July 18, 2017

Clone Wars -- "Orders" (Ep. 6.4)

-- The popular belief isn't always the correct one.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


What's worse than looking for a needle in a haystack? Looking for a needle in a needlestack,
I mean, sure, the clones have adopted identifying markings and such, but being tasked with finding one specific clone among, at least, thousands... Well, that's a job I wouldn't want to have.

But it is the job of the security forces on Coruscant after Fives take flight after a frame up to make it look like he was trying to assassinate Chancellor Palpatine. And, of course, we know it's a set up, and that's part of what makes this episode so difficult to watch. We know who Palpatine is, and we know how those around him are playing into his hands, and we want to yell at Shaak Ti, "No! Don't do it! Don't leave Fives alone with him!" But she doesn't listen to us.

To say this episode ends tragically is an understatement, because we now know just how close the Jedi came to finding out about Order 66, how close one clone came to changing everything...

For me, that makes Revenge of the Sith even more sad.

Aside from all of that, it seems pretty clear to me as of this episode that Count Dooku had no idea that Darth Sidious and Palpatine were one and the same. Interesting...


"Have you seen this clone?"

Monday, July 17, 2017

The Point of Dissent

When I was young, my mom used to tell me things like, "Don't rock the boat," and, "Don't speak up; it won't do any good," and, "Just go along; it's easier that way." This was never an idea I was able to buy into, even at a young age, probably because I had a string of really great teachers from 4th through 6th grades, teachers who taught me that it was not just okay but good to question authority.

Don't get me wrong; I don't mean questioning authority just for the sake of questioning authority. I mean that you don't accept something just because it's being told to you by someone "in authority." Of course, the fact that I grew up in a house where my father expected to be believed "because he said so" didn't leave me very inclined to think anyone in authority knew what they were talking about.

By high school, I was quite adept at "asking questions" when I thought the person in authority was wrong. That translates into, "I was very good at pointing out when the person in authority was wrong and asking for the data." This was something that especially happened at church where I found out that in most circumstances, because I did my own studying and research, I was the authority on whatever subject we were studying. More so than any of the Sunday school teachers, more so than the youth pastor, and more so than even the pastor in many instances. It was very common for both my pastor and my youth pastor to say to me, "I'm not going to tell you you're right, but you're not wrong."

I felt good about bringing these things up, about dissenting with what was being said, because, frequently, it led to a redaction of false information and/or a correction of what was being taught.

Which brings me to the point of dissent...
It brings me to the point of dissent and, more specifically, why you should bother.
(And I'm not going to elaborate much here; I'm just going to go through the points I want to make.)

1. Dissenting can cause people to take a second look at the information being offered and catch errors that might not otherwise come to light.

2. Dissenting in a matter of a position (such as a political or moral position) [see this series of posts] clearly states which side you are on, which can be incredibly important [just ask all of the Republicans in a couple of years when they lose their spots in the House for not standing up to Trump].

3. Dissenting can give others who agree with you but who are staying quiet the courage to stand up along with you. Sometimes, it takes only one person to stand up and do the right thing to give other people the strength to also stand.

Look, folks, we're at a crux in history. It's not a dissimilar crux to that of the one that caused the American Revolution. There are a few corrupt but rich and seemingly powerful people in control, but there aren't really that many who agree with them, even among those who supposedly agree with them. It's time to dissent.
Rebel.
Resist.

Friday, July 14, 2017

Spider-Man: Homecoming (a movie review post)

I don't think I've made a secret of my longtime love of Spider-Man. Spider-Man goes back before Star Wars for me, back to at least when I was four. As such, I waited a long time for a Spider-Man movie. When that movie finally came in 2002 -- the Sam Raimi/Toby Maguire feature -- it was pretty perfect. Toby Maguire really captured Peter Parker, and I couldn't have been happier.

I was less happy when Sony decided to reboot the series. It's not that Andrew Garfield didn't do a fine job -- he wasn't as good as Maguire, but he was fine -- but a reboot just wasn't needed. Sure, change the actors, but keep the continuity of the series going.

Needless to say, I was a little unsure of how I felt about another reboot of the series. On the one hand, Marvel Studios was taking a hand in it, and Marvel has proven themselves a master at handling their own characters. [Unlike Warner Brothers, who continually show they don't know crap about how to make a super hero movie. For their one real success so far (Wonder Woman), they had to steal the plot of Captain America: The First Avenger to make it work.] On the other hand, it was going to be another reboot.

But Marvel, evidently, felt the same way I do about the idea of doing another reboot and went around it by not doing another origin story. It was pretty brilliant, actually. They summed it all up with one line, "I was bit by a spider." It was great.

And Tom Holland was... Okay, I'm going to skip the "amazing" joke. Tom Holland was incredible. Better than Toby Maguire, which I didn't think was actually possible. Of course, I thought that might be the case after Civil War, but I wasn't certain. Homecoming dismissed any doubt within the first few minutes. Seriously spectacular. [Sorry, I had to slip something in.] It's not that he's a wisecracking super hero; he's a nervous teenager. I'm looking forward to more from him.

All of the cast was great, though I wish Donald Glover had had a bigger part. I hope he becomes a recurring character. However, summing up everyone with "great" is probably devaluing Michael Keaton, and I wouldn't want to do that. Keaton was a better Adrian Toomes than Toomes ever was in the comics. Yeah, I was never much of a Vulture fan. But Keaton was wonderful and believable. And more than a little frightening. And I'm not going to say more than that because of spoilers (but my son was in full suspense mode as we watched, so I know it was working; he's a tough audience, even tougher than me).

I also really liked Bokeem Woodbine as The Shocker.

Oh, and Damage Control. That they introduced them was pretty great. I have the original limited series from 1989. Not that it seems it's done anything for the prices of the issues. It's still fun.

My daughter came out of the movie saying it's her favorite Marvel movie ever. I think Homecoming probably lands in my top three super hero movies. I'm not sure what that order is, actually. The top five, at this point, are all pretty great movies, and it's very difficult to tell which is better than another. It might be somewhat flexible depending upon how I'm feeling at the time. Right now, I just want to go see Homecoming again. Seriously great movie. And you don't really need to have seen any of the other Marvel movies to "get it," so don't let that get in the way if you haven't seen the other movies or aren't up to date on them. Just take the Tony Stark bits in stride and enjoy the movie.

Oh, and the Steve Rogers cameos are brilliant. Especially the one at the end.

Tuesday, July 11, 2017

Clone Wars -- "Fugitive" (Ep. 6.3)

-- When in doubt, go to the source.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


What is life?
And is it yours?
I mean, that's one of the fundamental questions, right? And it's a question becoming more and more difficult to grapple with, especially as we become more and more able to produce life on our own terms. This question they deal with in the Clone Wars about whether the clones are independent beings or just property isn't really hypothetical anymore. We could clone people at this stage. To a certain extent, we can even make them to order. Are they property?

And, for that matter, aren't my kids just products? It's not like they made themselves. Or raised themselves.

So where do we draw the line?

It seems not even the Jedi have an answer to this one. One the one hand, there's Yoda, who seems to see each individual clone as an individual, independent being; but, on the other hand, you have some Jedi who see the clones as no better than droids, just biological machines.

It's hard to tell precisely where Shaak Ti falls on the scale, but she seems to lean more toward the "we own you" side of things.

All of these are the conflicts driving Fives to go rogue in order to figure out what killed his brother, Tup. Because, sometimes... actually, frequently, especially in this day and age of corporate law and Trumpism, doing the Right thing means going against the establishment. And not because there's any kind of conspiracy, but because of things like implicit bias. That's really what Fives is up against, the bias in the system against clones because they aren't full people. Probably, they only count as 3/5 of a person.


"I am not a piece of hardware! I'm a living being!"

Monday, July 10, 2017

We Are Not Your Machine

Let's imagine for a moment that you have a great machine. When I say machine, I mean machine. This is a purely mechanical contraption, no electronic parts. No internal computer. Nothing digital about it.
It's all gears and cogs and nuts and bolts.

Machines are fairly straightforward devices, even the delicate and complex ones. I mean that from the stance of that when a piece wears out or breaks, you remove it and put a new piece in its place. The old piece is, at that point, a piece of trash.

Machines are built with a purpose, to do a particular task, even if that task is purely ornamental. But they only work if all the parts are good.

And herein lies the problem, the corporate view of people, and, thus, the Republican view of people, is that we are all parts of some great profit machine. We are all here to generate money for them. For them, and that's the part you have to understand. We, the people, are all parts. Cogs. Gears. Pegs.

It is this view, the inherent view of people from corporate America (and the Republicans), that makes them disdainful of the "unproductive members" of society. "Unproductive members" equates to "broken pieces" of the machine. And what do we do with broken pieces? We throw them away. We do not keep them around as clutter, and we certainly don't "take care of them." That's just wasted resources.

And you wonder why the healthcare plans being offered up by the Republicans are so bad for the sick and elderly and poor...? Really? You wonder about that? These "people," because the Republicans barely view them as people, are a waste, a drain. They suck up resources that are more deserved by "productive members" of society, i.e., the rich, the 1%, the [leaches]. [Yes, let's feed the parasites even more.] So you're cries of, "But people will die if you take away their healthcare," do really fall on deaf ears because, you know what?, that's the actual idea.

Get those broken pieces of the machine out of society!

Of course, then, the problem (it's not a problem) is that we are not a machine. We are not some great biological wealth machine for the rich despite the fact that we've allowed them to turn us into one. [Over and over and over again throughout history, I might add.] That's the actual problem, we have allowed them to use us as this, and we need to stop.

Well, that's part of the problem. There's also the part where the "Christian" (because they're not really) Right, the Evangelicals, have abandoned charity and mercy in favor of the more hard-line Pauline philosophy of "if they don't work, don't let them eat." And they've taken up this philosophy because it fits in with the whole "God rewards [with money!] the just and worthy, and punishes [by taking away their money] the sinners." So, you know, if you're having financial difficulties, it's because you're a lousy sinner being punished by God and, if you'd just "get right with God," he'd reward you financially and you wouldn't need any charity or mercy. [These people are fully behind Trump and the Republican agenda, just by the way.]

All of it is about money, and,while I don't really agree with Paul on the whole "money is the root of all evil" thing, it is the root of an awful lot of evil.

No, I don't have "an answer" to all of this or how to deal with it, but I think "the answer" begins with people realizing that they've been "turned into" a money-printing machine for the wealthy. People need to realize that they are not cogs, not pegs, at least not round ones. Not even square ones.

If people are pegs, they are all strange pegs. At least, that's how we all start out, with weird little growths and arms and awkward angles and edges. Unfortunately, many of us spend our years as parents trying to take of the edges and angles of our kids and make them into these unified little round pegs that can grow up and fit into any hole. If not that, we don't do anything to stop the education system from doing that for us.

But it's time to stand up for the things that diversify us, differentiate us, make us unique. We are not pieces of a machine, and it's time that we stopped acting like we are.

Friday, July 7, 2017

La Boheme (an opera review post)

Roughly translated (okay, not so roughly), "la boheme" means "the bohemians." It's loosely based on characters from a series of short stories by the 19th century French novelist Henri Murger, and, when I say "loosely," I do actually mean it.

Giacomo Puccini, having been himself a starving artist at one point in his life, felt a great affinity for the characters of his opera and, evidently, caused a lot of frustration with his librettist because he kept changing the words. He seemed to be a believer in the "ask forgiveness, not permission" philosophy. You can't argue with the results, at any rate. La Boheme is one of the top operas in the world more than a century after it's introduction and has been the most performed opera at the San Francisco Opera House.

As such, any production of it seems to have a really high bar it needs to meet with the critics. This being my first viewing of it, I have no such bar, and I thought this production was great.

First, the set was great.They did a great job of putting together something that looked like a studio apartment being shared by four poverty-stricken artists: a poet, a painter, a musician, and a philosopher. But, even better! The apartment piece of the set separated and turned around to form the city streets. It looked nice and gave the right feel.

Then, the cast was great. All of them. The opera has a lot of comedy in it despite the fact that it's a tragic love story and, as such, requires some serious acting. This is definitely not an opera that would work if the performers just stood in place when they were singing. They were all great. I can't even pick out a favorite.

Here's where it really works for me:
When Picasso first went to Paris, he was exactly one of these starving artists. His first winter was so hard that he was forced to burn all of the paintings he had thus far produced so that he wouldn't freeze to death. It's a horrible thought. The opera opens with Rodolfo and Marcello burning the manuscript to one of Rodolfo's plays just so that they can have a little heat. This production did a good job of making that real, of making the poverty and the desperation that goes with it real.

Not just in that they had no fuel for the fire and no food but, also, they had no access to healthcare. You could make a case for this being a play about poverty and how people with no access to healthcare deal with illness: They try to pretend it isn't there. Rodolfo knows immediately upon meeting Mimi that she's not well, but what are they going to do? There's no money for a doctor. And Mimi? Evidently, she's been dealing with her illness for so long that she's able to pretend even to herself that she's perfectly fine -- "It's just a little cough." -- so she's surprised, later, to find out she's sick.

But, you know, no one has ever died from lack of access to healthcare.

The only complaint, and it was a small one, was from my wife. She said Mimi and Rodolfo spent too much time looking at the audience during their love duets rather than at each other. I didn't notice, but, because they provide viewing screens for those of us up in the nosebleed section, I may have been watching the screen instead of the stage and I wouldn't necessarily have noticed that particular issue.

What I can say for certain is that La Boheme is definitely an opera I want to see again. In fact, I would go back to see it again today if I could, and we just saw it last night (as I write this, not as you read it). Puccini is my wife's favorite opera composer, and I can definitely see why. I don't know that I have a favorite at this point, but Puccini definitely wrote some of the most memorable opera music ever written.

Tuesday, July 4, 2017

Clone Wars -- "Conspiracy" (Ep. 6.2)

-- The wise benefit from a second opinion.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]
[Well, actually, considering that we're into season six, now, probably no one new is going to sign up, BUT! Hop over to The Armchair Squid for his take on the current episode.]


The Jedi have sent Tup to Kamino to find out what caused him to assassinate Jedi Master Tiplar. This is somewhat like Brer Fox throwing Brer Rabbit into the briar patch. Not that it's exactly the Kaminoans fault. Apparently, they really just don't "get" the Jedi and don't understand that "Lord" Tyrranus is a Sith and not part of the Jedi Order. And it doesn't really seem to bother them that they are taking secret orders from one "Jedi" that they must not let any of the other Jedi know about.

Or maybe they just don't care because why question the money?

At any rate, it puts the Kaminoans at cross purposes with the Jedi and, specifically, Fives.

Fives, of course, doesn't much care for anyone else's agenda if it puts Tup, his best friend, in danger, and he's willing to do whatever it takes to save Tup's life, a life the Kaminoans plan to end to cover up the fact that clones have inhibitor chips in their heads put there at the behest of the Sith.

Again, this is a great arc and one of the most significant ones in the series. You should do yourself a favor and watch it.

Also, the droid character AZ-3 is a good addition for the episode. Its relationship with Fives is interesting to watch.

One other interesting note: There are empty seats on the Jedi Council. I'm not sure if they've shown that before, but there are at least two seats empty during a consultation in this episode.


"I always wanted to have human feelings. But I do not. Goodbye."

Monday, July 3, 2017

Don Giovanni (an opera review post)

At long last, we're finishing up the 2016 opera season at the San Francisco Opera! We have three this month (June, as I write this), the first of which is Don Giovanni by Mozart.

Don Giovanni is rather appropriately timed considering our political climate. Not that Don Giovanni is at all political, because it's not. However, it is about a man, Don Giovanni, who has no control over his impulses and has no problem with the idea of grabbing a woman by the pussy. Or a girl, for that matter. He's a noble, a star, and expects to get to do whatever he wants, which is mostly how it goes for him.

Until he kills someone.

Look, Giovanni is so smooth (and rich, because you can't leave out the influence of money) that he walks into the wedding of a young couple and walks out with the bride after sending the groom on his way.

You should also keep in mind that this opera premiered in 1787. More than 200 years later, it's one of the top 10 most performed operas worldwide. It is, after all, Mozart.

Being Mozart, the music is very solid, but none of it really grabbed me. It's the kind of stuff that would, say, make great background music, but there's none of it that I wanted to sing along with. So to speak. Because I'm not likely to ever be singing along with opera. That's just a bit beyond me.

My experience so far with Mozart (this is my third Mozart opera) tells me that he's very good at "sidekick" characters, and this was no exception. The character of Leporello provides the comic relief, and Erwin Schrott gave an amazing performance. He was easily my favorite even though Ildebrando D'Arcangelo, as Don Giovanni, was also great.

Generally speaking, all of the performers were great... with the exception of Stanislas de Barbeyrac as Don Ottavio. de Barbeyrac had that problem of standing in place when he was singing and not emoting at all. Even when other people were singing. He tended to do nothing more than stand around on stage when he was on stage. It was kind of weird considering that all of the other performers were also acting their parts but this one guy just stood there looking bored all the time.

The set was also kind of... well, I don't know. It was almost cool but, then, it fell short. They had these large mirror/screen things on the stage that they did some interesting things with, but one of the things was projecting images of people onto them. So, like, when Don Ottavio is singing of his love for Donna Anna, there are images of her in the "mirrors" as he sang. But that's really the only scene where they effectively used those. At other times, a face might pop up and would be gone within moments; considering that there were at least half a dozen of the "mirrors" on the stage most of the time, it always made me wonder if I missed something because I was looking at some other part of the stage. Overall, I think they were underutilized and a distraction rather than adding anything to the production. Wasted potential.

So let's get a bit spoilery.

Don Giovanni is completely unrepentant about his lifestyle. He uses and damages people and considers it his right to do so. He never apologizes. [Does that sound like any orange gremlin you might know?] At the end of the opera, Giovanni is visited by the man he murdered. Giovanni somewhat inadvertently invited the dead man to dinner, and the dead man accepted the invitation. Not that Giovanni expected him to actually show up despite the supernatural occurrence in the graveyard. But the dead man does show up and explains to Giovanni that there are bad things coming for him unless he repents. Giovanni, being true to his nature, refuses... and gets dragged into Hell because of it.

Now, seriously, who does that remind you of? This philosophy of not apologizing but always hitting back harder only goes so far, and I think some prominent people in our government (>cough<Trump>cough<) are about to find that out.

Friday, June 30, 2017

Day 24 (a future history)

Monday, February 12, 2018

Mrs. Madison still isn’t back at school. They said she’s having a sabatical. Or a cebatical. Something. I’d look it up to find out what it means if I could, but I can’t google it, and we don’t have a dictionary.

That seems weird to me, now, not having a dictionary, but I don’t think I’ve used one since, probably, 2nd grade. I think that’s when we learned about alphabetizing and using a dictionary, but you don’t need a dictionary when you have the internet.

I want to talk to her and find out what really happened to her, but I don’t know where she lives. I tried asking in the office, but they wouldn’t tell me, just kept saying “it’s policy” blah blah blah. Which, fine, I understand that about not giving teachers’ addresses to students because they’d get egged all the time if everyone knew where they lived, but this isn’t like a normal circumstance!, and you’d think they’d make an exception. But, no! It’s policy blah blah blah.

Which leaves the internet… Oh, wait, it doesn’t! Fucking Trump and the internet. What I need is a dictionary for people and where they live, but we don’t even have a dictionary, so I’m sure we wouldn’t have one of those, either, even if they made them.

So we’re having subs in her class, a different one every day. Some old lady who used to be a teacher who just wanted us to sit quietly and nothing else. Some young college guy who was an IT major or something but doesn’t have anymore, right now, because, basically, there are no more computers. I haven’t touched my computer in over a week. What’s the point?

He was funny, though, and told a bunch of stories about his friends getting drunk that he would probably get in trouble for telling us if they knew he had. And I suppose he was cute, but ALL of the girls crowded around him at the end of class and it was SO stupid because he had to be, like, I don’t know, at least 22 or something, but Gretchen swears she got his phone number, but she wouldn’t show it to anyone because she didn’t want anyone else to use it. I bet he gave her his cell phone number, so a lot of good that will do her!

Today’s sub was a black guy who wanted to know what we’re studying, or what we WERE studying before Mrs. Madison “left,” because there was no lesson plan. We told him we’re studying poetry but it didn’t matter because the soldiers had taken all our English books.

He asked us what poetry we’d learned and no one could answer. Or no one wanted to. After all our books were taken, it was pretty clear no one wanted to talk about books. I certainly hadn’t told anyone I had a copy of Fahrenheit 451. I even kept it hidden when I wasn’t reading it. Again. Because it’s the only book I have, and I don’t have a lot else to do, so I guess I’m kind of trying to memorize it, just like in the book. Which is kind of funny, I think. And ironic. I think. I think the word is ironic.

I flipped through my English notebook, but the only things I had written down were

Walt Whitman
Emerson
Thorough

I still think Thorough is a weird name for someone to have.

I was thinking about saying something when Abi said, “Walt Whitman.” Then, without really stopping to think, I said, “Yeah, something about leaves and grass.”

And he started laughing! He started laughing and I could feel my cheeks turn red, and everyone else started laughing, too, but I know they were just laughing because he was laughing, not because they knew what was funny. It made me mad which made my cheeks burn more.

But the sub knew, too, and started asking some of them why they were laughing and none of them could answer, which made more people laugh, even me, and it was okay after that.

Then he explained that it was Leaves of Grass and that he would bring his copy from home if he gets to come back.

He talked about poetry for a little while after that and quoted some poems to us that he had memorized, which I thought was cool and was like Fahrenheit 451 and the way I was starting to remember that back, but he did it just because he wanted to or liked to or something not because he didn’t have anything better to do. I never met anyone before who had memorized poems and books and stuff.

Then he told us that poetry isn’t about just poems, and we talked about music for a little bit, and he quoted some songs to us and told us to yell out the songs as soon as we knew what they were, which was funny because it was harder than it sounds like it would be and just because there was no music to go with the words.

At the end, he said poetry can also just be beautiful language, and he quoted some speech my Martin Luther King. I don’t really know who he is other than that he has a holiday and everyone jokes about it being milk day. Oh, and he was killed by someone. His speech was really good, though, but it was a little long. I wanted to write it down, but I got too far behind and gave up. I wish I could look it up, but I have no way to do that at home or anywhere, really. I do remember one part:

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low.