As I've said previously, any good adaptation should make you at least curious about the source material, hopefully beyond, "Oh, it was based on some book," though I'm sure, people in general not being much for reading, that's where most people stop. But not me!
And, well, looking at the list of books PKD wrote, I can see that I haven't read enough of his works anyway.
Let's just get it out of the way that the Amazon series is only loosely based on the book, which is fine when that's what you set out to do and how you present it. The series, being a format which is ongoing, is able to do a little bit more with some of the concepts Dick introduced. But don't think that if you've watched the series that you have any idea of what the book is really about. You should definitely read the book.
The obvious premise of the book has to do with what the world might be like if the Axis powers had won World War II. That's a frightening thought, isn't it? What would the world be like under a totalitarian rule that covered most of the planet? It's a theme that unexpectedly resonates with our current political climate. Unexpectedly, because we all thought we had put that kind of shit behind us long ago, but here we are with a president (#fakepresident) with all of the leanings of a fascist dictator. If only, you know, people (Democrats) would just get out of his way and let him take over the world.
But I digress...
The book is fascinating on many levels, but Dick's use of language is one of the most interesting aspects. The characters are loosely grouped into two categories: the Japanese and the German, though the individual characters are not necessarily Japanese or German. When the focus is on one of the characters in the Japanese group, the prose (not just the dialogue) is stilted. There's a noticeable lack of articles. The dialogue and prose when centered on one of the German-side characters is fairly standard. There also seems to be a difference in thought processes from one side to the other, but it's possible that's just the prose speaking.
Then there are the characters: a Jew hiding out in Japanese territory under an assumed name, which is still not safe, because the Japanese and Nazis are ostensibly allies and it's routine for Jews to get sent to Germany for extermination when discovered; a "white," which is how the Japanese think of Americans in the part of America they control (just a white), small business owner who is enamored of Japanese culture and thinks they deserve to be in charge; a Swedish businessman on a trade mission to San Francisco; and more, but that should give you a taste. Almost none of the characters are precisely what they seem, though, an experience possibly like pulling on a rope only to find out it's a snake as it gets closer to you.
There's also a question as to what is or what constitutes reality, something Dick frequently does. You can see this just by looking at the basic question, "What would it be like if the Axis powers had won World War II?" But, within the book, there is a book which asks the question, "What would it be like if the Allied powers had won World War II?" The different perspectives on the answer to that question are interesting, to say the least, and they're not always what you would expect.
Maybe not as much as, say, 1984 or Brave New World, but this is definitely a book for our time and definitely worth a read. And I'm again reminded that I should really explore of PKD's works.
About writing. And reading. And being published. Or not published. On working on being published. Tangents into the pop culture world to come. Especially about movies. And comic books. And movies from comic books.
Showing posts with label Japanese. Show all posts
Showing posts with label Japanese. Show all posts
Monday, June 4, 2018
Monday, February 2, 2015
You Can't Have It Both Ways
Most of you reading this can probably remember back to September 11, 2001. You remember the shock and horror that we -- and I use that term globally, because the whole world was shocked and horrified -- all felt. Shocked because no one could understand why anyone would do such a thing. Horrified because we couldn't understand how it had happened. Why it had happened...
Why did it happen? Why did our government let such a thing as terrorists attacking the country happen? Or, an even better question, how did our government allow the Japanese to bomb Pearl Harbor. Surely (as conspiracy theorists have been saying for decades), the government knew. And, to bring it up to date, how did the French government allow the Charlie Hebdo massacre? I mean, they had had one of those guys in jail not all that long before. They had to have known!
Someone, somewhere, failed to act and allowed these things to happen because, you know, they could have stopped them. Should have. They should have proactively stopped the bad guys before they had done anything wrong. You know, like in Minority Report. Surely, the government has future-reading psychics hidden away somewhere and know about all the bad things before they happen and are just picking and choosing which atrocities to stop (hmm... and that kind of sounds like what the British did during World War II once they had cracked the Enigma machine).
Look, it would be great if we could see the future and know, for sure, who was going to do what bad thing and when, but that's just not how the world works. Some people will do bad things and some people will only talk about doing bad things, and it's difficult to tell which is which. It leaves us with two options:
1. Catch the bad guys after they do the bad things.
or
2. Toss people in jail (or worse) just because we think they might do a bad thing.
There's this conversation in Captain America: The Winter Soldier about this topic -- actually, the whole movie is about this topic, but there's one particular exchange that really captures it -- between Nick Fury and Captain America:
Nick -- "We're going to neutralize a lot of threats before they even happen."
Cap -- "I thought the punishment usually came after the crime."
I think this is the central conflict not just in the United States but in all of Western culture, right now. How do you balance the need to feel secure against the need for something that is actual just (as in justice) treatment for all people? I mean, it's one thing to shoot a man down who has pulled a gun on you, but it's another thing entirely to shoot a lot of people down for no other reason than you think they might have a gun on them. Or might be thinking about getting a gun.
In general, I think we, as a people, really do believe in the idea of justice, the idea that no one should be persecuted or punished before s/he's done anything wrong. Punishment comes after the crime. However, when something like the Charlie Hebdo massacre happens, we immediately start up with, "Why didn't you stop them?" And that supposes that we should, somehow, not only know that the person(s) was going to do something but that we should also catch and punish that person before the crime has been committed.
Sometimes, it's the same person crying foul over assassinations and drone strikes one day then demanding to know why some terrorist wasn't put away before killing some people. It's not a thing you can have both ways.
And the truth... well, the truth is that some people are going to do bad things, and there's nothing we can do to stop all of them... that is unless we stop everyone that we even slightly suspect. That means, well, that means you, because virtually everyone I have ever known has gotten mad at some point and threatened someone else. So we either have a society with no freedom but total security, or we have a society with freedom and risks where we do the best we can and allow people the opportunity to do the right thing. Yeah, it's a hard choice, especially after an extreme act of violence, but you can't have it both ways.
It's time we make a choice and stick to that choice and uphold that choice. Me? I choose freedom.
Every time.
Why did it happen? Why did our government let such a thing as terrorists attacking the country happen? Or, an even better question, how did our government allow the Japanese to bomb Pearl Harbor. Surely (as conspiracy theorists have been saying for decades), the government knew. And, to bring it up to date, how did the French government allow the Charlie Hebdo massacre? I mean, they had had one of those guys in jail not all that long before. They had to have known!
Someone, somewhere, failed to act and allowed these things to happen because, you know, they could have stopped them. Should have. They should have proactively stopped the bad guys before they had done anything wrong. You know, like in Minority Report. Surely, the government has future-reading psychics hidden away somewhere and know about all the bad things before they happen and are just picking and choosing which atrocities to stop (hmm... and that kind of sounds like what the British did during World War II once they had cracked the Enigma machine).
Look, it would be great if we could see the future and know, for sure, who was going to do what bad thing and when, but that's just not how the world works. Some people will do bad things and some people will only talk about doing bad things, and it's difficult to tell which is which. It leaves us with two options:
1. Catch the bad guys after they do the bad things.
or
2. Toss people in jail (or worse) just because we think they might do a bad thing.
There's this conversation in Captain America: The Winter Soldier about this topic -- actually, the whole movie is about this topic, but there's one particular exchange that really captures it -- between Nick Fury and Captain America:
Nick -- "We're going to neutralize a lot of threats before they even happen."
Cap -- "I thought the punishment usually came after the crime."
I think this is the central conflict not just in the United States but in all of Western culture, right now. How do you balance the need to feel secure against the need for something that is actual just (as in justice) treatment for all people? I mean, it's one thing to shoot a man down who has pulled a gun on you, but it's another thing entirely to shoot a lot of people down for no other reason than you think they might have a gun on them. Or might be thinking about getting a gun.
In general, I think we, as a people, really do believe in the idea of justice, the idea that no one should be persecuted or punished before s/he's done anything wrong. Punishment comes after the crime. However, when something like the Charlie Hebdo massacre happens, we immediately start up with, "Why didn't you stop them?" And that supposes that we should, somehow, not only know that the person(s) was going to do something but that we should also catch and punish that person before the crime has been committed.
Sometimes, it's the same person crying foul over assassinations and drone strikes one day then demanding to know why some terrorist wasn't put away before killing some people. It's not a thing you can have both ways.
And the truth... well, the truth is that some people are going to do bad things, and there's nothing we can do to stop all of them... that is unless we stop everyone that we even slightly suspect. That means, well, that means you, because virtually everyone I have ever known has gotten mad at some point and threatened someone else. So we either have a society with no freedom but total security, or we have a society with freedom and risks where we do the best we can and allow people the opportunity to do the right thing. Yeah, it's a hard choice, especially after an extreme act of violence, but you can't have it both ways.
It's time we make a choice and stick to that choice and uphold that choice. Me? I choose freedom.
Every time.
Thursday, April 10, 2014
Abandoned Places: Jails
Let's start with Alcatraz, a place I have never been even though I, basically, live right next door to it. I did try to go once, on a field trip with one of my kids, but the teacher failed to buy the correct number of passes for the ferry (which you have to purchase well in advance), so I got to stay behind. Anyway...
Meaning "Island of the Pelicans" in Spanish, the Native Americans believed it to be cursed and referred to it as the "Evil Island." Although best known as a prison, it started out as a military base. And, then, as a place to house Civil War prisoners. It is also the location of the first lighthouse built on the West Coast. The fortifications on the island officially became a prison in 1934, the final destination for prisoners that caused too much trouble in other federal prisons. Alcatraz Federal Penitentiary only operated for 29 years before it was shut down due to operating costs (more than three times the amount of other prisons) and the toxic environment caused by the sewage being released into San Francisco Bay at the time.
Meaning "Island of the Pelicans" in Spanish, the Native Americans believed it to be cursed and referred to it as the "Evil Island." Although best known as a prison, it started out as a military base. And, then, as a place to house Civil War prisoners. It is also the location of the first lighthouse built on the West Coast. The fortifications on the island officially became a prison in 1934, the final destination for prisoners that caused too much trouble in other federal prisons. Alcatraz Federal Penitentiary only operated for 29 years before it was shut down due to operating costs (more than three times the amount of other prisons) and the toxic environment caused by the sewage being released into San Francisco Bay at the time.
Photos courtesy of my wife (who did get to go on the ferry).
Other abandoned jails:
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