Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Friday, April 12, 2019

The Fundamental Crisis (Existential Violence, part two)


Philosophers have been debating the meaning of life for... well, for longer than there have been philosophers. It was probably this question, in fact, that birthed philosophy. What is existence and what does it mean? What does it mean that "I am"? All of which led to existentialism, which is not exactly related to the existential crisis.

And none of which is related in any way to any time a high school student says, "It's, like, so existential, dude."

While existentialism may have to do with existence and what it is; the existential crisis has to do, specifically, with the meaning of that existence. "Does my life have meaning?" or some variation of that question. Maybe a better way of putting it is, "What's the point of all of this?" Honestly, it's not a bad question to ask, though it may be the cause of so many mid-life adults suddenly finding themselves expounding on the virtues of their childhood religion; here in the USA, that would be "christianity." They can't find any internal meaning to their lives, so they are left with having to rely on an external meaning, false though it may be (it is). For most people, a belief in something false is better than no belief at all (as expressed in the horrible move The Life of Pi).

But, if it's a good question to ask, what, then, is the problem?

And there are sooo many problems...
but I'll just mention two:
1. The inherent violence involved in the internal conflict.
2. The tendency of those who have "achieved meaning" to try to force that on everyone else.
oh, and maybe
3. The attempt to find an answer to something that is essentially unanswerable. Because, face it, this is not a math problem or, if it is, it's the kind where each individual is his/her own variable arriving at a different solution when you plug the person into the equation.

While not every midlife crisis expresses itself in the way the one I spoke about in part one of this series did, it is certainly a good example of the cliche mid-life crisis. Something only becomes a cliche by being, essentially, common. So common in fact that when my dad had his own mid-life crisis which just so happened to correspond with the need for a new car for my family, my mom said, "He better not get a red one." He did, of course, get a red one. Not a sports car, mind you, because we couldn't afford anything like that, but the sportiest red thing we could afford. A Hyundai. heh

Going out and buying a red Hyundai may not sound "violent," but at the time, Hyundai was a very new car company so, actually, this was risky behavior. It was as risky as my dad could afford to be and, probably, more money than my parents could easily afford since it was a brand new car and not used. It was the same behavior as the guy in the last post, just on a much lower level.

The need to prove or derive that one's life has or has had meaning must be maddening. Maddening to the point of insanity. Not actual clinical insanity (though maybe it should be?), but enough to make people do things they previously would never have considered. And you can't talk to these people about their behavior because it's all unreasoned behavior. You can't talk reason to people acting on their emotions or on their instincts.

It's difficult, here, to not get bogged down in all the minutia involved in all of this, but this is only a blog post, not one of the myriad of books that have been published dealing with this issue. Anyway...

In the end, it all comes down to two ways of approaching the issue of the meaning of the individual life, which can be expressed in the wording of the question the individual asks:
1. What's the point of all of this, my life? Look at all the things I've missed out on because I was working/having a family/being responsible (or whatever it was you were doing rather than the things you think you really wanted to do).
2. What's the point of all of this, my life? Will anyone remember me after I'm dead and gone? What difference have I made?

I think, right now, in the US, we're caught up in the conflict between these two questions. On a national level. It's the existential crisis of the American soul:

"Hey, look at all of this stuff I've missed out on because we (the USA) have been so busy being the responsible one and taking care of other countries and other people! It's my turn! I want mine! Fuck everyone else and let them burn! Let the whole world burn for all I care, because it's my turn and I want what's rightfully mine!"

"Hey, I want history to look back and see that this was the point where the US became a real force for good in the world, became a country that tackled climate change and poverty and health care. Became a country that put people's needs ahead of corporate profit. It's time to make a difference in the world!"

It's irreconcilable. Unfortunately. Because you can't reason with the people who suddenly find themselves in a position where they need to "feel" alive. You can't explain to them that if they continue to do dangerous stunts on dirt bikes or cliff diving or whatever that, at best, they're going to get seriously injured and, at worst, they're going to get themselves and, possibly, others killed. They... don't... care.

Which is the current problem:
Republicans don't care.
I don't just mean Republican politicians; I mean Republicans.
Because if Republicans cared about, say, the rights of women to not be unwillingly groped, they wouldn't vote for many, many of the Republicans in office, including the one in the highest office (#fakepresident) who bragged about it.
Because if Republicans cared about, say, children being taken from their parents and put in dog cages, they would speak out against it and force their representatives to do the same.
Because if Republicans cared about, say, preserving the environment for future generations, they would stand up against the fossil fuel industry.
Because if Republicans cared about children being murdered in their schools, they would demand stricter gun controls and give up on that whole prying their guns from their cold, dead hands.

So, in essence, we have an unresolvable conflict of interest. Or, at least, one that I can't see a resolution for. What I know, all I know, is that enough is enough.
But more on that next time...


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Monday, August 14, 2017

Why You Worship a False god (Part Two)

[You should go back and read part one of this, because I'm not going to provide any kind of recap or summary, and this probably won't make sense without the previous post.]

I left you all last time with "Christianity is the worst," and I meant it. Why? For one simple reason:
"Christianity" provides a solution to the linear god problem then turns its back on it and walks away.

Imagine three cages with people all locked up inside each one, one for Jews, one for Muslims, one for Christians. No one can get out. Except there are people inside the Christian cage with keys to the door, but they like being in the cage and like having all the other people locked in with them, so they don't bother to tell anyone. They could, but they don't want to. That's pretty despicable. At least there isn't anyone in the other cages concealing keys.

Look, it's even true of Paul. The asshole. To paraphrase:
When Paul was approached with the idea that sin didn't matter anymore because all sin was forgiven under Christ, Paul said, "Sure, you're right. Don't sin anyway." Basically, get back in your cage and sit down and shut up. Because Paul was a legalistic douche bag, kind of by his own admittance. He was a Pharisee among Pharisees.

And this is where we get to the point:
The whole point of the idea of Jesus is that he was a final sacrifice for all sin. All sin. Everyone's sin for all of time. Yes, you have to accept it, but, if you do, all of your sin has been atoned for. All the sins you've already done and all of the sins you'll do in the future, because it's only past and future for you. God sees you as a whole human being throughout the entire timeline of your life, so the one act of accepting the forgiveness offered through the sacrifice of Christ cleanses you of all of the sin. Therefore, it doesn't actually matter what you do; all sin is forgiven.

Now, this is the point where you really need to pay attention to get to the same place that I'm going.

Only a God outside of Time can do this. Only a God who can see your whole life at once and take away all the sin at once. That's what makes God, God.

If your god demands constant repentance and/or sacrifices to be on good terms with "him," then your god is no god at all. A god who is locked into judging you based upon your latest prayer, act of contrition, or sacrifice is a fraud. If your god is a fraud, then there is no sin, and it doesn't matter what you do. If your god is a fraud and you insist on dogmatically following some esoteric list of rules, you are also a fraud, propped up only by your legalism.

If your God is outside of Time and able to look at a person as a holistic being and has given you a way to purge your sin once and for all, then there is also no sin, and it doesn't matter what you do. Because let me be clear, no little prayer of "asking Jesus into your heart" is going to fool that kind of God into forgiving you. Whatever that means. Either that kind of God is up there judging people and it doesn't matter if you've "prayed the prayer" or not, because "He" knows more about what's going on in you than you do; or that kind of God is not judging people at all because, seriously, why would God even need to do that? Either way, it doesn't matter what you do. Neither can you "be good enough" to get into Heaven, nor can you be bad enough to get kicked out.

Which leaves us all in a very uneasy space, I know. A place of real moral ambiguity.
I mean, I've just stated that it doesn't matter what you do! How will we know if people are good or if people are bad or whether they're going to get into heaven or go straight to hell or whether we should look up to them because of how "righteous" they are or look down at them and spit because they're dirty, rotten sinners?

But here's the thing, man clearly has a moral compass of sorts. Humans have a pretty standard idea of what's right and wrong across cultures. It doesn't matter whether you believe if that's something divine or if it's some kind of genetic inheritance because we're a social species, there is a clear call to uphold the social good. Maybe the idea is to be good for goodness' sake, not out of fear of some kind of punishment. Maybe the idea is to do the Right thing because it's the right thing.
And God doesn't matter in that decision.

Here are the things I can tell you for sure:
1. Any God is so far above man that we are incapable of any kind of understanding about who or what God is. Anyone who tells you differently, anyone who tries to tell you what God is about and what God approves of and what "he" doesn't, is a liar and a fraud. Any person claiming to know God's mind worships a false god. Anyone who ever utters the phrase, "You need to get right with god," worships a god trapped in a linear timeline, and that god is not a god at all.
2. The current "christian" establishment in the United States (possibly the entire "christian" establishment across the world) clearly worships a linear god; therefore, the current "christian" establishment worships no god at all.
3. Anyone supporting "christianity" and Trump are clearly not even "christians," let alone a Christian. There is nothing in "christianity" which supports the support of a person like that. He is the antithesis of what it is to be a Christian, so anyone supporting him is clearly paying lip service to a religion they know nothing about. Clearly those people are worshiping a god they have made up in their own minds, not a God who lives outside of Time. The fact that they can't see the glaring divide between the character of Jesus in the Bible and the caricature that is Trump highlights their ingrained hypocrisy.

What I'm saying here is that most of you out there, if you believe in "God," have no idea what you believe. You've been told what to believe by other people and your idea of God is flawed. If your idea of God is flawed, you can't believe in God, only god. You have no idea what the Bible is about or what it says because you've never bothered to read it. And reading the Bible should only be the beginning of your learning about what you believe. That is, if you believe it. Because, really, most of you don't believe in anything; you just think you do.

Monday, August 7, 2017

Why You Worship a False god (Part One)

Let me just say upfront that I'm probably going to lose a lot of you with this "discussion," and not because of the offensive material but because of the metaphysical material. My experience is that people don't tend to be able to keep up. For example, my first college roommate was a Calvinist (you can look it up), but he was a Calvinist because he didn't understand the doctrine of predestination or what they mean by it. In his mind, since "god" knows everything, "god" also causes everything to happen. There is no free will. Foreknowledge equated control. Basically, "god" was upstairs with puppet strings attached to everything, and no one had any choices about anything.

How boring.

The problem was that he really just couldn't see the difference between foreknowledge and complete predestination (of everything) no matter how many times or how many ways people (not just me) tried to explain it to him. Some of the people who tried to explain it to him also didn't understand the differences in the concepts; they just knew that they had been told that Calvinism was wrong.

I only bring this up because it relates. We're going to talk about God and Time and why your god isn't actually God. And, sure, that part might be offensive, but I'm pretty sure I'm going to lose most of you way before we get far enough along for you to be offended. Unless, of course, you're already offended.

So let's start with something pretty basic:
For god to be God, He has to be outside of time, the maker of Time. That's pretty standard thought nowadays, in theory, at least among "christian" theologians, so I'm probably not losing anyone yet, theoretically. Until we get to the part where we're dealing with what it means to be outside of Time, but I'm not got to get into that, because that's kind of like asking a fish what it's like to be outside of water. And the fact that most of you probably don't get the part where Time is not some linear stream that has always existed.

Maybe you're wondering why that even matters, but it matters in that, for god to be God, He has to be omniscient, and He can't be omniscient from within Time. To know everything, you have to be outside of everything, including Time.

And it matters because of sin.

Before I go on, let me state quite clearly that I am NOT just talking about Christianity here. I'm also talking about Judaism and Islam. It's all the same god, and all three religions suffer from the same issue: sin.

Here's where we start getting tricky...

Men are linear creatures, time-wise; therefore, our views of people tend to be pretty tied into whatever they did last. The quality of a person is based on his/her most recent actions. That's the linear view.

And that's the view religious people, of whatever religion, tend to take, too, hence all of the sin, repent, repeat nonsense. Because you can't go to heaven if you have sin, and you're only as good as your last repentance.

Christianity, theoretically, deals with this issue. Jesus was intended to be the one and only sacrifice that would wipe sin from your life both backwards and forwards. Hebrews 10:10 -- "...we have been made holy through the sacrifice of the body of Jesus Christ once for all." The idea for the need for constant repentance (sacrificing) has been dealt with by the one sacrifice of Jesus, so sacrifices are no longer needed. Provided, of course, that you accept the One sacrifice of Christ as your own. This is what the writer of Hebrews is saying. [Note: The writer of the book of Hebrews is unknown, but it was almost certainly NOT Paul. The asshole.]

Of course, the writer of Hebrews couldn't reconcile this idea with himself and, a few verses later, says that, basically, since you've been forgiven of your sins -- all of them past, present, and future -- don't ever sin again. I mean, if you're accepting the grace of God but, then, go out and sin again anyway, you deserve to go to straight to hell. STRAIGHT TO HELL, I tell you! Because he couldn't take himself out of a linear mindset despite the words of Jesus himself claiming to be the one and only sacrifice ever needed.

This is where we run into some problems, because neither Judaism not Islam have any mechanism for dealing with sin in a non-linear fashion. Their god is completely Time-linear and can only deal with men based upon their most recent actions. This causes two problems:
1. You have a man who has lived a horrible, despicable life full of sin and mayhem. The worst possible person you can think of. But, shortly before his death, he "sees the light," repents, offers the appropriate sacrifices, then dies and goes to heaven. [And some of you are saying, "But that's the great power of "god" and his offer of forgiveness to man!]
but...
2. You have a man who has lived a pretty great life of being good and just to other men as much as possible. A true saint among men whom everyone looks up to. But he "stumbles" and commits some sin or other and, before he can repent or make the appropriate sacrifice or whatever, dies suddenly. Because he dies with sin, he is denied heaven. AND GOD CAN'T DO A DAMN THING ABOUT IT! Just, oops! That's too bad, but you have sin and can't come in.

Let me tell you, that's the kind of god I want to follow. One who is bound up in his own arbitrary rules and inability to see beyond the same linear timeline as man.

You "Christians" can stop patting yourselves on the back, because, in a lot of ways, you're even worse. Probably in the most important ways, you're worse.
But we'll talk about that next time.

Monday, April 3, 2017

Playing God and the Fundamental Problem of Fundamentalism

Let's have a bit of a thought experiment, shall we?

If you espouse at all to Judeo-Christian mythology (because that is the correct term to use in this case, so don't go getting your undies all twisted in a knot and stuck in your bunghole) and, actually, to Islam, since it has the same roots, then there is a basic premise you have to acknowledge. Actually, it is the basic premise, the one without which there is no Judeo-Christian mythology, no Judaism, no Islam. That premise? Free will.

Yes, the basis of Christianity is the idea that God gave us choice. This is the fundamental concept of Christianity: God made man so that man could choose to love Him. Or not. Love has no meaning without the power to choose not to love.

Or to obey.

[I'm not offering this point as up for debate. This is my given, and I'm not going to enter a discussion in order to prove it. For one thing, that would be a whole other post. Also, it's been an accepted idea for... I don't know how long, so plenty of other people have already argued the point. If you don't agree with me, go find some of those arguments. Or offer your own counter argument, though I probably won't engage in some long, drawn out discussion over it. Not that I might not want to, but I just don't have time for that these days.]

The truth is that, on the whole, people are bad at "choice." We don't want to have them -- or, at least, not too many of them -- and we don't want other people to have them, especially if they are choices we feel like we don't get to make (because, you know, then that's not fair). We so much don't want to have them that we -- again, if you follow Judeo-Christian mythology -- demanded to God that He give us some rules to follow and, thus, we have the Law.

Conservatives love rules. I'm not being snarky. Conservatives tend to be rigid thinkers, and they like clearly defined boundaries and parameters. Rules. If you have a rule, you don't have to stop and figure out what choice you should make: It's clearly laid out for you. And, more importantly, it tells you what other people ought to be (or not to be) doing.

Also, if you are good at following the rules, that makes you better than everyone else.

Sound familiar Republicans?
(Now I am being snarky.)

Fundamentalists are the BEST at following the rules and doing what they're told. So good, in fact, that they come to believe it is their job to enforce the Rules, as they see them, on everyone else. In effect, they choose to play god.

How is this playing god, you might ask. What's wrong with making sure that people are doing the things they're "supposed to do"? What's wrong with enforcing "the rules," the Law?

[I'm going to use Christianity as my example religion here, but this behavior is by no means restricted to Christianity. Christians, however, seem to believe that they do NOT engage in these behaviors, so I think it's important, especially in the United States, to deal with this from the "Christian" perspective.]

Problem One:
You are choosing to enforce your version of "the rules," and those rules are not necessarily correct or moral. "But! The Bible!" Sure, I believe you believe your rules are in the Bible or are "Biblical," but, cherry-picking is an all too common occurrence with Christians, so it's quite likely that your rules are not going to match the rules of the denomination next door.

Now, I bet you think I'm going to get into that whole thing about who's rules are the correct ones and all of that, don't you? Well, I'm not. Because, you know what? No one is correct, because it doesn't really matter if anyone is correct. As soon as you try to enforce your version on someone else, even if it's 100% correct, you are in the wrong and it completely invalidates what you're doing. Yeah, crazy talk, I know.

Look, God gave us free will, gave us choice. Who are you to come along and take that away by trying to make me follow your version of the rules? We'll even go with the assumption that you are correct, but big deal. If God Himself as left it up to me, who the fuck do you think you are to come in here and tell me that it's not? God? Of course you do.

Problem Two:
Jesus.
Yes, really.
Jesus came along and said the Law didn't matter anymore. See, prior to Jesus, you proved you were "good" by following the Law, but Jesus said that wasn't going to work anymore. Well, it never worked to begin with because people followed the letter of the Law and tried to enforce it on each other without paying much attention to what it was all really about: being good to each other. So, Jesus (God) said, "No more Law." And, of course, what did everyone do? They double-downed on the Law.

What that means is that when anyone starts "Bibling" at you, they are saying that what they are saying is more valid than what Jesus (GOD) said.

Problem Three:
Paul.
And Paul is a problem. Paul is the reason so many "Christians" are still clinging to the Law.

See, people are pretty savvy, and people realized that since the Law was no longer valid (everything was grace) that there was no more sin. Paul's response? Well, Paul said, "You know what, you're right; there is no more sin. Follow the Law anyway."

Paul, with a full understanding of what Jesus said about having done away with the Law, said that people should do it anyway, then he went around exhorting everyone to keep following the Law.

And "Christians" for the last 2000 years have done all they could to follow Paul's example and make people do as their told. Because, you know, they know better than God what ought to be going on. Forget "love your neighbor" and shit like that; just do as you're told. So say the Republicans.

Friday, December 30, 2016

Zealot: The Life and Times of Jesus of Nazareth (a book review post)

To put it mildly, I am not overly fond of "Christianity" right now. To be clear, when I say "Christianity," I do not mean Christianity; I mean the modern farce that people pretend is Christianity, whatever that actually is. Because it's clear that there has been a division about what is or is not Christianity right from the very beginning.

Which has nothing to do with what "Christianity" is, and has been for the last several decades at least, in America today. "Christianity" is a religion of hate, exclusion, and fundamentalism; the religion that supported a man to the Presidency who is completely antithetical to everything Christianity represents. Or says it represents.

And, no, the book has nothing to do with modern politics, but it does deal heavily with how different a thing can be from the actuality, the truth, that it was based on.

I think the audience for a book like this is probably fairly small, and not because it's not good. It is. It's well written, well researched, and well supported. However, "Christians" will dismiss the book as, I'll just say, liberal propaganda, which is sad, because it's "Christians" who need this book more than anyone. "Christians" need to be challenged to think beyond the shallow tripe they are spoon fed on Sunday mornings. Of course, being a book ostensibly about Jesus, there's no reason non-Christians should have any interest in the book... unless it's someone just curious about the history.

I'm not going to go into detail about the book -- you can read the blurb from the book for yourself -- however, I'll touch on one part:
The latter part of the book deals with a division within the early church between James (the leader of the church in Jerusalem) and Paul, who was one step removed from being a heretic. Much of our modern church, modern "Christianity" is built around what Paul wrote, a man who never met Jesus, yet claimed to speak with greater authority about him than Jesus' own brother (the aforementioned James) and the rest of the apostles. The piece that history loses is that in his day Paul was an outlier, someone trying to peel off members from the main body of the early church with heretical teachings and who stayed in conflict with James for much of his ministry.

In fact, Paul was losing. And bitter.

Probably, we would know nothing of Paul today had not two things happened:
1. James was assassinated.
2. The Romans leveled Jerusalem, the side effect of which was destroying the central power structure of the early Church.
Basically, this allowed the Church to become a more gentile-centric organization than it would have been if it had remained centered in Jerusalem. It allowed the New Testament to become a book of Paul's teachings rather than a book of Jesus' teachings, and the current "Christian" church relies much more heavily on Paul than it does Jesus. Not that the representation of Jesus is completely accurate.

Anyway...
As a Truth seeker, I found the book fascinating and would highly recommend it.

Friday, November 27, 2015

The Fatal Tree (a book review post)

As I think I've mentioned before, Stephen Lawhead is one of my favorite (living) authors. He's one of the few authors whose books I will just pick up automatically when they're released. The problem with Lawhead, though, is that he frequesntly has a problem with endings, especially endings of series. The Fatal Tree proves to be one of those ending failures, and it's unfortunate that such a strong story had to end with a face plant.

The first problem with the book is, as it turns out, the conflict is "cosmic" in nature. As revealed at the end of the previous book, The Shadow Lamp, the end of the universe is coming. As I mentioned in my review of The Shadow Lamp, this is an issue because it changes the focus of the series. We believe during the first three books and most of the way through the fourth that conflict is with Burleigh, but, suddenly, no, although Burleigh is a bad guy, he is not the bad guy. He is not the antagonist.

In fact, there is no real antagonist, not at that point, just an event that previously happened that, now, needs to be prevented. Remember the part in one of my previous reviews where I said this isn't a time travel story? Well, it's still not, but they still have to figure out a way to prevent something from happening that already happened. Except they don't really know that.

Actually, the major issue with this book is that the catastrophic event that was only discovered as a possibility at the end of book four is just suddenly happening. It's like if you were making tea: You put your water in your tea kettle, you turn on the burner on the stove, you set the kettle on the burner... You expect to need to have to wait for the water to heat up before you can make your tea, right? But not in this book. Instead, as soon as you set the kettle down, not only does the water start to boil, it explodes into steam. The sudden shift from trying to find the skin map to the universe could be in danger to THE UNIVERSE IS IMPLODING RIGHT NOW! was unenjoyable to say the least.

And, then, what do you do about the universe imploding? Absolutely nothing, that's what. It's kind of like standing in front of a tsunami and trying to stop it by holding up your hands. But Kit and his gang (because Kit has somehow become the leader) decide they're going to stop it. So they spend a lot of time talking about it and doing not much and never figure anything out.

The other issue, from a plot stand point, is the tree. The fatal tree. The fatal tree that, really, has nothing to do with anything. It's just there. There's a whole book, basically, devoted to this tree, and it doesn't really mean anything or have to do with anything. That was annoying.

Then there's Burleigh...

So, look, Lawhead writes Christian-themed books. I get that. As a Christian, I appreciate his general subtle application of Christianity into his stories. But not this time. Because Burleigh, as it turns out, isn't really our bad guy, he needs to have a conversion experience, which would be fine, except... Except that Lawhead spends chapters and chapters dealing with Burleigh and his descent into self-loathing so that he can finally come to understand that he's powerless on his own and does, yes, need God. This is all handled more like someone with an addiction needing to hit bottom to know that he needs help rather than someone coming to understand that it's grace that is needed. Also, it goes on way too long. In detail. It's tiring.

Basically, I was very dissatisfied with the book and how it ended the series. Too many things happen for no real reason other than that the author needed them to happen so he made them happen. There's no explanation or rational or anything. I'm sorry, but you don't write a whole book about a tree that just happened to be there and has no other purpose than that it happened to be there. Also, you don't have the "heroes" essentially save the universe on accident, even if that's what they wanted to do. I can't say the series, overall, was a waste of time (because books two, three and four were really very good), but I might have been more satisfied if I had never read this one and just wondered what happened.

Monday, September 21, 2015

Fallacies of the Church -- An Introduction (part one)

As I've talked about before, I grew up in "the church;" specifically, I grew up Southern Baptist. Beyond that, I've worked in "the church," across several different denominations. The difference between me and most people who grow up in "the church" is that, from a young age, I began exploring Christianity on my own. What I mean by that is that I did not rely on Sunday School or the pastor or the youth pastor or whomever to teach me what's what about what's in the Bible and anything and everything related to that. I studied on my own.

My tendency to do my own studying (I was the only one in my youth group when I was a teenager who had read the Bible (even worse, when I got to college, I knew ministerial students who had never read the Bible (that, actually, was more than 90% of them))) led to many disagreements between me and authority figures at my church when I was a teenager. They would say something like... Let's use a great Southern Baptist example! "The Bible says it's a sin to dance." And I would reply, "No, it doesn't." Then, there would be some complicated rationalization about how all these other things the Bible said arrived at the conclusion that "dancing is a sin." It's very clear that God thought it was excellent when David, so overcome by joy and praise for God, danced naked through the streets. I'm sorry, but it's hard to get past that.

The thing is, whenever I would get into one of these disagreements with an authority figure in my church (and remember, I was only 16-17 years old), they would always have to concede to me that I was right. Because I was. They had just accepted things because of the tradition that the church had that the Bible said these things (like "God helps those who help themselves," and "Cleanliness is next to Godliness"). The only one of these I didn't get a full turnaround from the other person had to do with the rapture and when that will happen (in relation to the other events of Revelation, not what year it will happen). He couldn't bring himself to tell me I was right, so he came back with, "I'm not saying you're right, but I will say that I was wrong."

Now, you might be thinking right about now, "Why does any of this matter? I don't care about the rapture or what Baptists think about dancing," and I get that. Totally. I don't care about what the Baptists think about dancing, either, even if I can't do it (and you can ask my wife, even after lessons and more lessons, I just can't dance). However, some of these things "the church" teaches are damaging to people, including what it teaches, mostly, about the rapture. I don't mean damaging in a little way, either. I mean damaging in a big way in that it becomes damaging to society in general.

Now, I am not setting out to be offensive, but I am sure that some, if not all, of what I say will be found to be offensive by at least some of the people who visit my blog. I'd like to care more about that, but I kind of don't. If I did, I wouldn't do this series to begin with. People in "the church" tend to believe too much and trust too much what pastors say just because it is a pastor who is saying it, pastors who have never read the Bible all the way through or ever bother to learn the historical context of what they were reading. I have had people tell me, "You don't need no schooling to be a preacher, all you need to do is have a Bible." And that attitude explains the abject ignorance of at least 80% of "the church." [Yes, I pulled that figure out of my butt, but I expect it's more like 95%, so I was being extremely generous. Remember, I spent decades around people in "the church" and found very few of them to be any kind of enlightened. About anything.]

Anyway... back at the beginning of the year, I promised to be more offensive, and this is just another of the ways I intend to do it. I don't have an issue with tackling difficult topics.

All of that being said, I am a Christian, but I am only a Christian in that I believe in the Kerygma (as I talked about here). I am certainly not the current iteration of cultural "Christian" who is so far removed from anything that Christ taught that if Jesus walked into their church, they would turn Him out. Or barely tolerate his presence in hopes that He would leave on His own. I'll put it like this: I find "the church" to be offensive. I find a significant number of right-wing nutjobs supporting their actions by waving the Bible around (like Kim Davis) to be offensive. I find the people who hold rallies for those people and wave the Bible around as an excuse (I'm looking at you Mike Huckabee) to be offensive. Well, it's time for you to own up to what's not actually in the Bible and to start treating people the way Jesus said to: with love.

Monday, October 22, 2012

Why the Right is Wrong

[Disclaimer: This is NOT a political post. This is not me declaring sides or advocating for one side or the other or anything like that. What this is is pointing out a mistake, kind of like pointing out a misplaced comma or a "your" instead of a "you're." However, in my mind, it's a pretty big mistake, and it's something that has made me sad. If you are at risk of becoming offended, don't read at all. If you do read, please read all the way to the end. Thank you.]

People like rules to tell them what to do. In America, we like to think that's not so true, but it's just as true here as it is anywhere. It's by following the rules that we know how good we are. It's by following the rules that we know who's winning. It's by following the rules that we know who's better. These rules, though... we just make them up. But, worse than that, we also impose them on other people. After all, you can't tell who's winning or anything else unless everyone is playing by the same rules.

I grew up a Southern Baptist, and I have to tell you the three greatest commandments had nothing to do with the Bible at all.

  1. Don't drink.
  2. Don't smoke.
  3. And, whatever you do, don't dance.
I am in no way kidding. There was a fourth rule: don't have sex; however, if you didn't dance, you would probably be okay, because it's dancing that leads to sex, so just stay away from that whole dancing thing and nothing bad would happen. Made up rules.

The point is, we make up a lot of needless rules to try to keep everyone in line, and they actually have nothing to do with Christianity and everything to do with religion. The worst part about all of this is that Christianity isn't even a faith anymore, not in the USA. It's a political stance, and it's so wrapped up in so many things that have nothing to do with actual Christianity that I can barely stand it.

So I want to go back to the beginning. It doesn't matter what you believe about the truth of these things; this is what Christianity IS as preached by the apostles, especially Peter, and this is what defines Christianity. It's called the Kerygma:

  1. Jesus, the [one and] only begotten son of God, was born in fulfillment of prophecy.
  2. He was crucified according to the plan of God and was raised from the dead in glory, witnessed by many.
  3. He has given us the Holy Spirit as a sign of his present power and glory.
  4. He will return again in judgment and restoration.
  5. Those who hear this message should repent and accept salvation.
Holding to these things are all that's required to "be a Christian." Not believing in Creationism. Not opposing abortion. Not being clean, sober, and abstinent. Not believing that the Bible is the inerrant word of God. I'm going to say it again: the Kerygma defines Christianity.

Now, I believe in definitions. Not because they are rules but because they allow us to understand one another. If you say, "Watch out! There's a lion about to attack you!" It's important that the person being addressed understands that a lion is a lion and not, say, a gerbil. If I say to my kids, "take the trash out," I don't want them shoving the dog out the front door. Definitions are important, and so is this one about Christianity. For, oh, 2000 years it has been understood that to be Christian, you had to adhere to the Kerygma.

Along with this is where Christians gained their definition of what a cult is, because a cult was something claiming to be "Christian" while not adhering to the Kerygma. This goes all the way back to the Gnostics  and, while the word has changed through the ages (Gnostic, heretic, cultist), the meaning has remained the same. So, for decades, the Mormon faith has been considered a cult by Christians and, especially, by the Southern Baptists.

I'm not here to pass judgment one way or the other on that. I'm just saying it is. I grew up hearing about the evil Mormon cult at church while having Mormon friends that lived up the street. Just to clarify even more, I also grew up in a church (and an area) where an old lady, one Sunday, had a freak out because there was a [black man] in her church and someone needed to run him out of it. Yes, "black man" is my term, not hers. So I'm not saying whether it's okay or not, but, if I was a Mormon, I'd want to just be a Mormon and not get wrapped up in any of this "Christian" stuff. Just own what I am. Except that's not how it is.

And here's the thing that makes me sad:
This last week, the Billy Graham Evangelistic Association removed Mormonism from its list of cults. This was not done because of any enlightenment or desire to bridge the gap between "Christians" and "Mormons" or "Christians" and any other cult group, because, let's face it, it's rather offensive to be called a cult, just like it was offensive of that woman in my church to call that man what she did. All the other groups labeled cults are still there; it's just that Mormonism has now been embraced into "Christianity" even though none of the definitions have changed.

Except that they have. Because "Christianity," as defined by the Right, has nothing to do with the Kerygma. It's a system of political stances that has risen above religious faith. It's rather like having decided that you don't like the thorns on a rose, but you still like the name rose, so, instead of a rose being a rose, you will now call a lily a rose. People still think when you say "rose" that you mean rose, but, really, you mean lily. It's kind of a clever trap, because you get people to elect a lily for president when they thought they were electing a rose. Or whatever.

Likewise, you don't just get to call yourself a rose if you're not. Daisies are daisies no matter how many times they try to claim to be roses. They're not gonna spontaneously grow thorns through word usage.

This whole thing bothers me, if you can't tell. There was no announcement. No change of stance. No "we've realized that this list is offensive." No nothing. They just quietly removed Mormons from the list to further their political agenda. And that's what Franklin Graham (Billy's son, and the person I think was most responsible for all of this, because he's more politically ambitious than his father ever was) said, "We don't want anything to stand in the way of getting Romney elected." That's a paraphrase. Basically, we're going to set aside what we believe in and what we've stood for for decades not because we've had a change of heart but because we don't find it politically convenient.

That way of being just... well, it just burns me up. If you believe in something, if you're going to say it and tell people about it, believe in it. Do it. Walk the talk. This amounts to me raising my kids telling them that they should treat other people the way they themselves want to be treated, which I do. Teach them that, that is, especially when it comes to how they treat each other. This is the basis for everything I teach my kids in many ways. However, if at some point I decided that I need to not follow that anymore, that I need to treat someone in a disrespectful way, because I have some justification that I feel goes beyond the "Golden Rule," so I tell them, "You know what? All that treat others the way you want to be treated stuff? Forget that; we're not going to encourage that anymore," because it's convenient for me to set those things aside to achieve my agenda, well, that would be the same sort of thing.

If you believe in something, it's not about convenience, it's about belief. If you lay it aside because it's  not convenient, you didn't believe it in the first place.

And this has nothing to do with the stance on Mormons specifically; it has to do with the stance on Christianity. If you believe the Kerygma, and, theoretically, if you say you're a Christian, you are saying that you believe the Kerygma, whether you know what that is or not, you don't get to just toss it aside because it's not politically convenient, and, if that's the way the Right and "Christians" are gonna be, well, maybe I don't want to be called a "Christian" anymore, because I certainly don't believe in a lot of what the Right says you need to believe to be a "Christian," none of which seems to have anything to do with the person of Jesus.

Maybe what I want to be is a Kerygmaist.

At any rate, Billy Graham is someone I've respected my whole life. I remember watching him on TV when I was, like, six. Billy Graham stood for something. He held to his beliefs, stood by them, but, because there is such opposition to a [black man] (who professes to be Christian) being in the White House, the organization is willing to toss aside their "beliefs" to elect a man that just a few years ago they would have dismissed as a "cultist." Which is what I'm sure they still believe, but it's better to have the white cultist than the black Christian. [Yes, I do believe it's a racist issue; after all, I've heard how my own family has talked about having Obama as president.]

I don't blame it all on Billy; he is almost 94 years old, after all; I think his son played a huge part in swaying his decision, but, still, it hurts me to see a man I have admired laying aside his beliefs because it's convenient to do so. Much better that he'd had an actual change of heart.

I'd much rather deal with a (wo)man I disagree with but who stands by his/her beliefs than someone who will lay them aside for the sake of the current convenience.