Showing posts with label Pharisees. Show all posts
Showing posts with label Pharisees. Show all posts

Monday, February 12, 2018

The Rich Man Who Went To Hell

There was once a rich man. 1% for sure. In fact, if you're not the 1%, I don't think the term "rich" should be applied. The gap between the 1%, maybe 2%, and everyone else is getting so wide that there's not much left to be called "rich" among people not up there at the top.

So there was this rich man who liked to wear expensive clothes. The most expensive he could get his hands on. He was known for it.

He also ate pretty well.

There was also a homeless man. The homeless man was Lazarus, and he was suffering greatly from being homeless, so much so that he wasn't able to get around on his own anymore. He had oozing sores because he didn't have any healthcare, and he couldn't keep the dogs and flies off of them. The dogs because they like to lick gross stuff and the flies because... well, for the same reason, I suppose.

The homeless man had a few of his friends, if you could call them that -- people willing to give him a hand, at any rate -- drag him over and leave him in front of the rich man's house. Not right in front, you know, because that would be trespassing, but on the sidewalk near the gate. Maybe, just maybe, the rich man would allow him some of the leftover food from his amazing dinners, though, really, any food at all would have been amazing to the homeless man. To Lazarus.

Lazarus lived out his days there on the sidewalk in front of the rich man's house. I'm going to just assume that those days were not very many, though I don't know for sure. But we know that he was starving, that he was unable to seek shelter because he wasn't strong enough to walk, that he was suffering from oozing sores that wouldn't heal. None of those things bodes well for a long life. When he died, the angels came and carried him away. Or maybe those were just the first responders who showed up when they got the call about about a body.

Some time later, the rich man also died. I'm going to go ahead and assume that it was some years later, though I don't know for sure. After all, we don't know how old the rich man was, and we don't know what he died from. Maybe he lived decades because he probably had great healthcare or, maybe, he died the next day in a car crash. It doesn't really matter. What matters is that the rich man got sent straight to Hell. I imagine this rather like a game of Monopoly: He did not pass "Go" and he did not collect his $200.

Now Hell is a pretty awful place. Or so they say. Evidently, it's hot, or there wouldn't be a saying about it being "hot as hell." It seems there is also no water, because the rich man was dying of thirst. Okay, sure, he was already dead, but it sure felt to him as if he were dying of thirst. At any rate, he looked up toward Heaven (because you can see it clearly from Hell), longing for water, and, what do you know, there was Lazarus, the guy who died in front of his house, just hanging out and having a good time.

And drinking water.

The rich man wanted some, and he wanted Lazarus to bring it to him. The answer, of course, was no. Not just no, but, "Hell, no!" heh

Some of you may be familiar with this story. It's pretty popular in churches and comes from the book of Luke. Yes, that's in the Bible. So let's look at some things about this particular story, shall we? Yes, we shall.

Jesus was telling this story to the Pharisees because he liked to tell stories that were also lessons. That he was telling the story to Pharisees presents us with a small problem: The Pharisees were all rich, hyper-uptight, religiously educated dudes. Let me make one distinction, though: when I say they were religiously educated, that means they were educated in Jewish law. And they knew it backwards and forwards but, basically, it made them lawyers. They weren't actually interested in spirituality; they were interested in the law and how to keep the letter of the law.

So Jesus was speaking to a bunch of lawyers, experts, about an intersection of religious law and spirituality, and today's church-goers are hardly experts in, well, anything to do with the Bible at all.

Jesus was speaking to the 1%. When pastors are preaching this particular message, they are most assuredly not speaking it to the 1%.

Jesus was speaking to hyper-uptight... Oh, well, that's still the same.

But, really, pastors today are not delivering this message to the intended audience. Let's look at why that matters:

Jesus was delivering his message to the rich. Based on other things he said to the rich, like "give away to the poor everything you own," I'm going to take this story as a warning to the 1%. I think that warning is, "Don't be rich," which is a warning that rather flies in the face of the oh-so-popular prosperity doctrine. [For those of you who don't know, the prosperity doctrine says that "god" will make you rich if he likes you. Conversely, if you are rich, "god" likes you.]

Of course, pastors tell this story as if the rich man was being punished because he didn't do anything to help Lazarus, and I can see the temptation in telling it that way, but we don't know that that was true. The story Jesus tells says nothing about whether the rich man offered Lazarus food or not. Or what he did or did not do for the man. What I do find interesting, though, is that the rich man knew Lazarus' name, not something I would expect if he had taken no interest in Lazarus at all or if his interest had only extended to, "Get that wretch away from my gate!" In fact, we know that Lazarus lived in front of the rich man's house until his death. Maybe the rich man kept Lazarus fed all along but Lazarus was just too sick for it to do any good. We really don't know.

Pastors also tell this story to the poor of the world as a comfort story rather than to the rich as a warning. Not what Jesus intended if we look at the audience Jesus delivered this particular message to. No, the message pastors today want to deliver is this: Don't worry about being poor and sick and abandoned; you will get to go to heaven. As if Lazarus got to go to heaven because he was poor and sick. That also doesn't follow from the rest of the accumulated teachings ascribed to Jesus.

Basically, what we have here are two completely divergent messages.
The first, by Jesus:
Hey, you, rich people, watch out. You're going down.

The second, by modern pastors:
Hey, you, downtrodden people, be accepting of your fate. You'll get rewarded for your suffering after you die.

That second message is kind of sick if you ask me.

What I do know is this: No matter what you believe, the 1%, after they die, are going to end up in the same place as the rich man from the story. I suppose they better hope that "christianity" doesn't turn out to be true, because an eternity of nothingness has to be better than an eternity in hell.

Monday, August 14, 2017

Why You Worship a False god (Part Two)

[You should go back and read part one of this, because I'm not going to provide any kind of recap or summary, and this probably won't make sense without the previous post.]

I left you all last time with "Christianity is the worst," and I meant it. Why? For one simple reason:
"Christianity" provides a solution to the linear god problem then turns its back on it and walks away.

Imagine three cages with people all locked up inside each one, one for Jews, one for Muslims, one for Christians. No one can get out. Except there are people inside the Christian cage with keys to the door, but they like being in the cage and like having all the other people locked in with them, so they don't bother to tell anyone. They could, but they don't want to. That's pretty despicable. At least there isn't anyone in the other cages concealing keys.

Look, it's even true of Paul. The asshole. To paraphrase:
When Paul was approached with the idea that sin didn't matter anymore because all sin was forgiven under Christ, Paul said, "Sure, you're right. Don't sin anyway." Basically, get back in your cage and sit down and shut up. Because Paul was a legalistic douche bag, kind of by his own admittance. He was a Pharisee among Pharisees.

And this is where we get to the point:
The whole point of the idea of Jesus is that he was a final sacrifice for all sin. All sin. Everyone's sin for all of time. Yes, you have to accept it, but, if you do, all of your sin has been atoned for. All the sins you've already done and all of the sins you'll do in the future, because it's only past and future for you. God sees you as a whole human being throughout the entire timeline of your life, so the one act of accepting the forgiveness offered through the sacrifice of Christ cleanses you of all of the sin. Therefore, it doesn't actually matter what you do; all sin is forgiven.

Now, this is the point where you really need to pay attention to get to the same place that I'm going.

Only a God outside of Time can do this. Only a God who can see your whole life at once and take away all the sin at once. That's what makes God, God.

If your god demands constant repentance and/or sacrifices to be on good terms with "him," then your god is no god at all. A god who is locked into judging you based upon your latest prayer, act of contrition, or sacrifice is a fraud. If your god is a fraud, then there is no sin, and it doesn't matter what you do. If your god is a fraud and you insist on dogmatically following some esoteric list of rules, you are also a fraud, propped up only by your legalism.

If your God is outside of Time and able to look at a person as a holistic being and has given you a way to purge your sin once and for all, then there is also no sin, and it doesn't matter what you do. Because let me be clear, no little prayer of "asking Jesus into your heart" is going to fool that kind of God into forgiving you. Whatever that means. Either that kind of God is up there judging people and it doesn't matter if you've "prayed the prayer" or not, because "He" knows more about what's going on in you than you do; or that kind of God is not judging people at all because, seriously, why would God even need to do that? Either way, it doesn't matter what you do. Neither can you "be good enough" to get into Heaven, nor can you be bad enough to get kicked out.

Which leaves us all in a very uneasy space, I know. A place of real moral ambiguity.
I mean, I've just stated that it doesn't matter what you do! How will we know if people are good or if people are bad or whether they're going to get into heaven or go straight to hell or whether we should look up to them because of how "righteous" they are or look down at them and spit because they're dirty, rotten sinners?

But here's the thing, man clearly has a moral compass of sorts. Humans have a pretty standard idea of what's right and wrong across cultures. It doesn't matter whether you believe if that's something divine or if it's some kind of genetic inheritance because we're a social species, there is a clear call to uphold the social good. Maybe the idea is to be good for goodness' sake, not out of fear of some kind of punishment. Maybe the idea is to do the Right thing because it's the right thing.
And God doesn't matter in that decision.

Here are the things I can tell you for sure:
1. Any God is so far above man that we are incapable of any kind of understanding about who or what God is. Anyone who tells you differently, anyone who tries to tell you what God is about and what God approves of and what "he" doesn't, is a liar and a fraud. Any person claiming to know God's mind worships a false god. Anyone who ever utters the phrase, "You need to get right with god," worships a god trapped in a linear timeline, and that god is not a god at all.
2. The current "christian" establishment in the United States (possibly the entire "christian" establishment across the world) clearly worships a linear god; therefore, the current "christian" establishment worships no god at all.
3. Anyone supporting "christianity" and Trump are clearly not even "christians," let alone a Christian. There is nothing in "christianity" which supports the support of a person like that. He is the antithesis of what it is to be a Christian, so anyone supporting him is clearly paying lip service to a religion they know nothing about. Clearly those people are worshiping a god they have made up in their own minds, not a God who lives outside of Time. The fact that they can't see the glaring divide between the character of Jesus in the Bible and the caricature that is Trump highlights their ingrained hypocrisy.

What I'm saying here is that most of you out there, if you believe in "God," have no idea what you believe. You've been told what to believe by other people and your idea of God is flawed. If your idea of God is flawed, you can't believe in God, only god. You have no idea what the Bible is about or what it says because you've never bothered to read it. And reading the Bible should only be the beginning of your learning about what you believe. That is, if you believe it. Because, really, most of you don't believe in anything; you just think you do.

Thursday, July 4, 2013

The Religion of Writing: Part Two -- The Hierarchy

Disclaimer: The following example is a paraphrase of the events, so to speak. It's just a general idea of how things happened and how they work and not meant to be exact fact.

Way back in the way back, God had relationships with men on an individual basis. There was God and Adam, God and Methuselah, God and Noah. Then there was God and Abraham, and God and Jacob, and God and Moses. By the time we get to God and Moses, the Hebrews were getting a bit tired of the whole "indie God" scene and wanted a more traditional pub...um, I mean, god, so, to deal with the issue, God gave them some basic guidelines to live by. There weren't too many, because God didn't want to bog everyone down with a bunch of rules, and, really, those rules boiled down to two things: 1. Love God and 2. Be excellent to each other.

But you know people, and they couldn't deal with things being so straightforward, so the agents, I mean priests, got together and made lots of rules. Lots and lots of rules. LOTS and LOTS of rules. So many rules, we've lost track of them all. And you couldn't just join the "Hebrew club" anymore, either. There were lots and lots of rules and tests and all sorts of things you had to do to get on the inside with God. According to the Pharisees, at any rate.

After a while, God got tired of all of that, so He sent his Son down to deal with the people. His son, Jesus, said, "Dudes, no more rules. Just love God and be excellent to each other." Of course, we all know how that turned out. But the apostles understood the message and started spreading the love. Except, almost right away, people started making new rules or re-imposing the old ones and, eventually, along came the Romans and made it all Catholic and stuff, and, pretty soon, there were even more rules than before and, again, no one could just decide to follow God; they all had to jump through special hoops and get rid of all their adverbs and stuff before they were let into the "Catholic club."

After another while, this other dude, Martin Luther, came along and said, "Dudes! Jesus came to get rid of all of these rules. And, oh yeah, the agents, too. We don't need those guys!" Things didn't go well for Martin, either, but a bunch of new small publishers sprang up that, initially, did away with agents (I mean priests), but it wasn't long before they put new agents in place and made all sorts of new rules (like you can't go to Heaven unless you speak in tongues, and dancing will send you straight to Hell).

I'm sure you get the idea.

So let's look at something else.

Way back in the not quite as way back there was a dude that wrote a book. He paid to have some copies printed, then he tried to sell them. Other guys did the same thing. That worked out for some of those guys and not for some of the others. Some guys had more money than others, so they could print more books, and things tended to work out better for them than for the guys that couldn't afford to print very many. There was no such thing as "best seller" back in those days, but some of those books are still around.

Eventually, some poor author (because almost all of them were poor (are poor)) had the bright idea to hire a printer to be his publisher. Since he couldn't pay the guy that owned the printing press in advance, he offered to pay the printer, now his publisher, from the profits from the book. The printer saw the opportunity to make more money than if the writer just paid for the number of copies he could afford and, thus, was born the modern traditional publishing model.

However, I want to point out that when all of this started, the author was in charge. The author communicated directly with his readers, often selling his books to them by hand or taking them to small stores to sell (because there were not, yet, bookstores). The printer/publisher worked for the author, not the other way around. As the idea of being paid from the book profits took hold, the whole process became an invest for the printer/publishers, but, at first, the author was still in control. But the balance of power shifted to the money guys as more and more authors sought out the same publishers. And then came rules. And agents. And more rules. Until the author was at the bottom. No longer communicating directly with... anyone. Except the agentpriest.

And all the people began to worship the traditional publishing house and abide by its rules and jump through its hoops to get inside. Agents really are the priests of the traditional publishers, testing people to see if they're worthy, but, just like it was with the Pharisees (charging for sacrifices and requiring that people only use special "temple money") and the Catholics (selling Indulgences to have your sins forgiven) and the televangelists, it's all about the money.

And, now, we have self-publishing, which is kind of like the Protestant Reformation. And, just like the Catholic church condemned Luther, we have the big traditional publishing houses condemning Amazon and other self publishing outlets and calling people that do self-publish all kinds of bad things.

And we have people clinging to the old model. To the church of Traditional Publishing.

And I have to wonder about what sorts of rules we're going to develop for self-publishing and what kinds of hoops we'll eventually have to jump through for that. Because, well, we humans seem to love our rules and our hierarchies. I guess, that way, we know who's "winning." Charlie Sheen, right? Or is he still winning? I don't know.

I'm not much of one for outdated traditions. Or any traditions that aren't relevant. All of this post has been to say that we ought to really look at what the people "in charge" are telling us and figure what part of it is useful. Because, as far as I can tell, unless you are just in desperate need for the validation that comes from being traditionally published, those guys aren't doing anyone any good. Not anymore. And, hey, really, if you are looking for that pat on the back, I'm sure there are better places to get it.