Friday, January 6, 2017

Arrival (movie review post)


Right up front: This review is going to be full of spoilers, because I don't know how to do the film any justice in a review without talking about it, and you can't talk about this movie with spoiling it. The only way to do it is to say, "Go see the movie. It's really good," and leave it at that. And, actually, go see the movie. It's great.

It's not often you see a movie about linguistics. The idea of needing to translate something is really more of a gimmick that shows use to increase tension and complicate the plot. Like when a word is incorrectly translated causing the hero to do the wrong thing. Hmm... So, thinking about it, I can't think of any other movies where linguistics were the core of the plot. There might be some, but I don't know what they are (and I'm not going to go look because it's not that important).

The idea of translation, of communicating well and effectively, is one of the vital strands of the movie. I say "strands" because Arrival has several that are all effectively woven into one strong rope of a plot, something at which most movies fail. Which is why most movies are pretty straightforward with just one main idea. Taking several themes and weaving them into a whole is difficult, but director Denis Villeneuve and screenwriter Eric Heisserer pull it off with aplomb. The story is stronger for what they have done and would suffer if any of the strands were pulled out to make it simpler.

Not that the movie gets down into the minutiae of linguistics, but it clearly demonstrates the importance of words and meanings right from the very beginning by telling us what the Sanskrit word we take to mean "war" really means: a desire for more cows. It's a not so subtle foreshadowing of one of the central conflicts of the movie involved in translating the language of the aliens. Oh, yeah, there are aliens, which I was taking as a given but maybe it's not.

The other linguistics issue the movie deals with -- and it's a central theme -- is how language shapes the way we think and how learning other languages can sort of re-wire our thoughts and how we see things. They don't really go into the theory in the movie -- choosing rather to show us as Louise learns to speak the alien language -- but I'm aware of the basics of it. A good example is how we describe things in English, placing the adjectives in front of the noun (the fast little red car), as opposed to the Romance languages (French, Spanish, etc.), placing the adjectives after the noun (the car red fast little). This very simple variance shifts the way we look at the world, and does it in ways we can't see from inside ourselves.

I'm sure there's a metaphor in there.

This whole idea leads into the non-linear aspect of the movie, and this is probably the best non-linear movie I've ever seen. It hearkens back somewhat to Slaughterhouse-Five -- at least, it feels the same tonally in my head, but, then, it's been a while since I read Slaughterhouse -- but much more personal and intimate. It's beautiful and heartbreaking.

And leaves us with the other big question of the movie: If you know that something beautiful is going to end in pain, the kind of pain that will leave you wishing you could die, do you accept it anyway? That's a hard question to answer, and the movie doesn't exactly answer it for us, but it does push us in the direction it wants us to go.

Getting beyond the story, the acting is great. Amy Adams delivers a stellar performance. [It's the kind of movie that makes me want to say that she deserves a best actress Oscar for it, but I don't think her performance in this stands out amongst her body of work overall. American Hustle, yes, but this felt pretty "normal" for her.] Jeremy Renner was great, too. They were a good match on screen. Basically, all of the performances were good and solid, lending to the quality of the film as a whole. As such, no one stands out to me as having given the "best performance of his/her life;" it all just works together perfectly.

Of movies that are likely to get nominated for Best Picture (of the ones I've so far seen), this is my pick. Knowing myself, this will probably stay my pick. I don't think it will win, but I'm going to guess that Arrival will stay my favorite.

Tuesday, January 3, 2017

Clone Wars -- "Crisis on Naboo" (Ep. 4.18)

-- Trust is the greatest of gifts, but it must be earned.


[Remember, you can sign up to join the Clone Wars Project at any time by clicking this link.]


This arc bounces back from last episode with an attempt to kidnap Palpatine. Obi-Wan is, of course, undercover within the group of bounty hunters attempting the kidnapping. Even so, Dooku still nearly succeeds in his attempt. Clearly, though, this is not the abduction attempt that leads into Revenge of the Sith, though it could have been! Considering the fact that Palpatine is later abducted, this is some vital part of the Sith plan, of Palpatine's plan.

That is kind of intriguing in and of itself.
But I suppose that's a question for another time.

This arc drives a clear wedge between Anakin and the Jedi Council and, more importantly, between Anakin and Obi-Wan. Or deepens an earlier wedge. This isn't the first time that Anakin and Obi-Wan have come into conflict over something due to some manipulation by Palpatine, which could be the point, the only point, of Palpatine's schemes, though I suspect Palpatine's schemes are quite multi-layered.

At any rate, Anakin is quite self-righteously pissed at being left in the dark about Obi-Wan's faked death and, possibly, righteously pissed that Obi-Wan made that decision himself. What it comes down to, though, is the planting of seeds of doubt in Anakin about the Council and what their intentions are.

Episodes like this really help to fill out Anakin's fall to the Dark Side.


"One shudders to think where the galaxy would be without the Jedi."

Monday, January 2, 2017

An Unacceptable Time

(With no apologies to Madeleine L'Engle. It was a crappy book.)

We are living in an unacceptable time. We are living in an unacceptable time full of people acting in unacceptable ways. I'm not talking about Trump, either, or at least not just Trump; he's just one rich asshole who thinks way too highly of himself. No, I'm talking about the people who put Trump where he is, all of whom in one way or another think way too highly of themselves, too (which is what white privilege (especially male white privilege) is all about), and are hoping that by validating Trump he will return the favor and validate them.
(Suckers!)

Of course, it's Republican powermongers who created Trump and put him where he is. You only have to look at North Carolina to see that. North Carolina has become the microcosm that a significant part of the United States is on its way to becoming, which is not a democracy according to the EIP (Electoral Integrity Project), an international organization that evaluates the electoral processes of countries (and states) around the world. North Carolina scored the lowest score of any place ever evaluated in the entire world (a 7/100) on its districting practices. [And, overall, North Carolina isn't even the lowest scoring State on their scale. This is scary stuff to be happening in America, the place where this kind of authoritarianism was never supposed to be able to happen.]

Here's kind of what all of this is like:

Imagine a classroom. In the classroom are 20 young children, let's say six years old. They are sitting in a circle. One boy, a white boy, has a pile of cookies in front of him, 80 of them. Some of you are thinking that that boy should share some of his cookies, but hold on! There are some more cookies.

There's another white boy sitting next to the cookie hoarder; he has 10 cookies. He's looking at the guy with 80 cookies and being resentful of the fact that he only has 10 cookies.

But here's the real problem. There are only 10 cookies left to be shared out among 18 more children. Then, two more kids get two cookies each. Four kids get one cookie each. Two kids get half a cookie a piece, and... 10 kids get to share the last cookie.

Now, in any sane classroom, the teacher would make the boy with 80 cookies share some of his cookies, but, when the teacher makes that suggestion, the boy begins throwing a tantrum. And not just any tantrum, a raging tantrum during which he exclaims over and over about how those are his cookies and how he deserves his cookies because he is better than everyone else in the room, the rest of the students, other than the boy sitting next to him with the 10 cookies, being non-white children. So the teacher turns to little Joey, the boy with 10 cookies, and asks him if he, at least, will share. Joey sits grudgingly, watching Donald throw his tantrum and being resentful that Donald is getting to keep his 80 cookies just because he's pitching a fit, but he allows that he will share one of his cookies, which gets divided up without any of the pieces ever making it around to the 10 children all sharing the one cookie.

So the teacher brings in another round of cookies to try to even things up, but Donald is a greedy, selfish, piggish little boy, and he immediately takes another 80 cookies while the teacher is trying to keep control of the rest of the room. Joey takes another 10 but, then, once they are seated, Donald steals two of Joey's cookies from him and eats them while Joey watches. This time, as the rest of the cookies are divided out in the same manner as the first time, Joey refuses to share. Why should he? Donald just stole two of his cookies and is in the midst of another violent tantrum about how he is better than everyone else and doesn't have to share and no one can make him.

And this is how it continues. Donald always getting the bulk of the cookies and, actually, growing angry that he isn't getting all of the cookies each time cookies are delivered. Each time, he also manages to steal a couple or few of Joey's cookies.

Joey grows increasingly resentful over how many cookies that Donald has and becomes resentful at the other children in the circle for getting cookies that he wants. He has found that he, no matter what he tries, cannot manage to get any of Donald's cookies from him but, sometimes, he is able to steal cookies from other children in the circle. It doesn't matter to him that he has more cookies than everyone else; he only cares that he doesn't have as many cookies as Donald. Everyone looks with longing at Donald's pile of cookies and wants desperately for someone to step in and make him share.

But no one does.

Joey, thinking that Donald must have some trick for getting the most cookies other than being a bully and just being first in line every time, has an idea: He decides that, maybe, if they put Donald in charge of the cookies, then he will share.

Does anyone else see the problem with this logic?

And, of course, in a classroom, any sane teacher would actually make Donald share. And Joey. No matter the tantrum. That is the acceptable solution: sharing.

But we are in an unacceptable time where we have elected Donald to be in charge of all of the cookies, and, if he wouldn't share before -- in fact, when he wouldn't share before and also went about trying to steal cookies that belonged to other people -- why would anyone think he would share now? No, now he has the power to block other people from getting cookies so that he can have even more for himself.

And, by the way, I didn't make up these numbers. I've roughly based the cookie distribution on global wealth distribution. Donald represents the 1%, and Joey represents the rest of Western white society. The problem is that, as a society, we have just decided to, rather than work to make the 1% share their cookies, work to keep people of other colors out of the cookie line all together. It's unacceptable. Completely. If for no other reason than that Joey still has way more cookies than everyone else and can, actually, afford to share. He (we) just doesn't want to because why should he when no one is making Donald?

So, yeah, screw what is right and good, because it's all about greed and gluttony. It doesn't matter to Joey (us) that he (we) actually has more cookies than he needs or can eat; it only matters that he doesn't have as many as Donald and, until he does, fuck the world. Because, really, that's what a vote for Trump translates into: Fuck the world.

This is not a time to support Trump and his cronies and their desire to consolidate power (and cookies) to the wealthy white power structure. This the time to stand up to their unacceptable ways and make them share. Yes, like any spoiled brat of a child, they are going to throw a violent tantrum, but it's time for us to stand up and be the adults. The real adults who stand for equality for all children, not just the white ones.

Friday, December 30, 2016

Zealot: The Life and Times of Jesus of Nazareth (a book review post)

To put it mildly, I am not overly fond of "Christianity" right now. To be clear, when I say "Christianity," I do not mean Christianity; I mean the modern farce that people pretend is Christianity, whatever that actually is. Because it's clear that there has been a division about what is or is not Christianity right from the very beginning.

Which has nothing to do with what "Christianity" is, and has been for the last several decades at least, in America today. "Christianity" is a religion of hate, exclusion, and fundamentalism; the religion that supported a man to the Presidency who is completely antithetical to everything Christianity represents. Or says it represents.

And, no, the book has nothing to do with modern politics, but it does deal heavily with how different a thing can be from the actuality, the truth, that it was based on.

I think the audience for a book like this is probably fairly small, and not because it's not good. It is. It's well written, well researched, and well supported. However, "Christians" will dismiss the book as, I'll just say, liberal propaganda, which is sad, because it's "Christians" who need this book more than anyone. "Christians" need to be challenged to think beyond the shallow tripe they are spoon fed on Sunday mornings. Of course, being a book ostensibly about Jesus, there's no reason non-Christians should have any interest in the book... unless it's someone just curious about the history.

I'm not going to go into detail about the book -- you can read the blurb from the book for yourself -- however, I'll touch on one part:
The latter part of the book deals with a division within the early church between James (the leader of the church in Jerusalem) and Paul, who was one step removed from being a heretic. Much of our modern church, modern "Christianity" is built around what Paul wrote, a man who never met Jesus, yet claimed to speak with greater authority about him than Jesus' own brother (the aforementioned James) and the rest of the apostles. The piece that history loses is that in his day Paul was an outlier, someone trying to peel off members from the main body of the early church with heretical teachings and who stayed in conflict with James for much of his ministry.

In fact, Paul was losing. And bitter.

Probably, we would know nothing of Paul today had not two things happened:
1. James was assassinated.
2. The Romans leveled Jerusalem, the side effect of which was destroying the central power structure of the early Church.
Basically, this allowed the Church to become a more gentile-centric organization than it would have been if it had remained centered in Jerusalem. It allowed the New Testament to become a book of Paul's teachings rather than a book of Jesus' teachings, and the current "Christian" church relies much more heavily on Paul than it does Jesus. Not that the representation of Jesus is completely accurate.

Anyway...
As a Truth seeker, I found the book fascinating and would highly recommend it.