Yes, we did go see Captain Phillips even though neither of us really wanted to. However! It was making a special appearance at the cheap theater, so we both got in for less than the cost of even one matinee-priced ticket at the normal theater. No, I'm not sure it was even worth that much.
The question I kept asking myself as I was watching the movie and have continued to ask since seeing the movie is "Why did this need to be a movie?" My wife says it's because we need to have movies each year that feature the American military as the good guys, but I'm just not quite buying it. I mean, that's probably true, but it just doesn't do it for me.
Yes, there will be spoilers. Not like everyone doesn't already know how this turns out.
There are a few interesting parts in the movie, but they're not enough to give the movie any real depth. For instance, the movie opens with a scene of Phillips readying himself for his trip. [It's actually the kind of thing I routinely tell my creative writing class not to do: Do not give us your character waking up in the morning, brushing his teeth and eating breakfast. We don't care. Unless there actually is some relevance to the story. Not that that is what see with Phillips, but it's the same kind of thing, but it does have a point.] It's completely normal and middle class, him going off to the airport. I have to say, though, that the dialogue between Phillips and his wife is terrible. It switches, then, to the character of Muse and how his day starts. It serves to show us how very different these two characters are and, yet, how they are similar. So, yeah, that was interesting, but that's the first 10 minutes or so and nothing's that interesting the rest of the movie.
The whole movie can be boiled down to one conversation between Phillips and Muse:
Phillips: There has to be something more than fishing and kidnapping people.
Muse: Maybe in America. Maybe in America.
I think that moment is so short that it gets lost in the rest of the movie. And the movie does nothing to support it, since it focuses on Phillips and not what drove the pirates to do what they do.
The thing I was most struck with, though, is not something I think I was meant to think about:
The pirates were trying to ransom Phillips for $10 million. In response, we mounted a huge Naval engagement which included airdropping in a bunch of SEALs and an aircraft carrier. The recovery mission took days. I'm sure the cost of the rescue mission dwarfed the 10 million the pirates wanted. I'm not saying we should have paid them off, because I don't that at all. I do think there has to be a better way, though. [And because I was curious, the cost to operate an aircraft carrier per day is $7 million! And it was one of only three Navy ships involved in the mission. The mission which lasted several days. So, yeah, we spent WAY more than $10 million to get Phillips back.]
As for the acting, I was unimpressed. Hanks showed up and was appropriately stoic through most of the film. The only real acting he did was at the very end after he was rescued, at which point he has a complete meltdown. That scene with him was great, but the rest of the movie was pretty flat. His acting, all the acting, the whole movie. Let's just say that, overall, I was particularly underwhelmed. It was kind of like watching the "high speed" chase of O.J. Simpson on TV a couple of decades ago. Oh, except for the brief moment where I thought the movie was about to become Home Alone as the crew did things like spread broken glass on the floor for the barefoot pirates to step on. But that didn't last long enough to be engaging.
Basically, the movie gets a "meh" from me. It wasn't stupid (which, you know, would have been pretty bad considering it's based on true events), but it also just didn't do anything for me. I never cared about any of the people involved except for brief moments for the "pirate" kid that stepped on the glass; he was only 15-ish. But, then, Muse was only 16-ish (which never comes out in the movie. If they'd highlighted that, there may have been some emotional investment, but, then, it might have been invested in the "bad" guys). This just isn't an Oscar caliber movie. It's better than The Wolf of Wall Street but not by much. It is, however, politically correct, I would suppose.
About writing. And reading. And being published. Or not published. On working on being published. Tangents into the pop culture world to come. Especially about movies. And comic books. And movies from comic books.
Showing posts with label muse. Show all posts
Showing posts with label muse. Show all posts
Thursday, February 6, 2014
Thursday, July 11, 2013
The Religion of Writing: Part Three -- Speaking in Tongues
The debate over speaking in tongues, or glossolalia, is not a new thing. Sure, we look at some of the "Charismatic" and Pentecostal churches and the spouting of gibberish from their mouths while they writhe around on the floor and think, "Man, if that's what I need to do to get into Heaven, then leave me out." [And don't ask me why they're called "charismatic" or why it's the "Charismatic Movement," because I don't see any good reason for the usage of the term (and didn't feel like spending more than the 10 minutes I wasted not finding an adequate answer).] Trust me, I'm with you. Well, I'm with those of you that feel the way I do about it. [Because what I can say is that we don't have examples of that kind of behavior in the Bible. Paul never "sizzled like bacon" while letting nonsense drip out of his mouth.] I am not flopping around like a fish out of water or roaring like a lion or any of that other nonsense that goes on when those people are all being "slain in the Spirit."
Which is the heart of the controversy, actually, because "those people" say they're not doing it by choice. They're being possessed by the Holy Spirit, and they just can't help it. However, it is what gets you into Heaven (according to them), so, well, it's in your best interest to get in there with them and lose control of your bodily functions.
Now, here's the interesting part (isn't there always an interesting part?):
There has been a lot of research done into glossolalia. Which makes sense, because, if it's real, if people are spontaneously speaking some kind of language they didn't previously know, it would be a mighty strong proof of God or, at the very least, some kind of supernatural phenomenon. Before I go on, there are two types of glossolalia:
1. The kind everyone thinks of when they think of speaking in tongues: speaking an unknown language which no one understands. This is usually thought of as speaking in the tongues (languages) of Angels.
2. Xenoglossy: speaking an actual language that the speaker didn't previously know. Like breaking out into fluent Mandarin without ever even having had chow mein or orange chicken.
Here's the first interesting part: Nearly all of the actual instances of glossolalia in the Bible are xenoglossy. During Pentecost, it was xenoglossy that was happening. Or, perhaps, reverse xenoglossy since it was the listeners that actually heard the speakers in their own language.
If you look in the Bible for an example of what we think of when we talk about "speaking in tongues," we get exactly what goes on these days: a bunch of people (in Corinth) speaking in tongues and boasting about it, "Ha ha, we're better than all of you." Paul had to send a letter telling them to cut it out.
Modern xenoglossy is completely unverified. There are sporadic claims that it has happened, but there are never ever any witnesses or proof or anything of the nature. Usually, it's something along the lines of someone coming back from China and proclaiming to have broken out in Chinese while he was there, but there's no way to know if it happened, since there's never anyone available to say, "Oh, yeah, that guy totally spoke Chinese to me." The few case studies have pretty much shown that xenoglossy was not taking place.
Which leaves us with the gibberish form of speaking in tongues. Study after study after study (after study after study) by both linguists and psychologists have shown that no actual languages are being spoken during these episodes. [I'm not going to get into the technical aspect of how they know that.] There is also considerable psychological evidence that these bursts of "tongue speaking" are psychologically triggered in order to conform to expectations. Like peer pressure. What this means is that neither God nor "the Universe" is talking to any of these people. It's all coming out of their own minds.
Not that you can convince them of that.
And, also, that is not to say that there are not or have not been actual cases of speaking in tongues. I believe that some form of xenoglossy happened at Pentecost. There were potentially thousands of witnesses, and the event is recorded in some extra-Biblical texts. And, sure, there is the potential of the other form of speaking in tongues being real, too, just not in big groups of people the way it is commonly claimed today. So I'll admit the possibility of these things but not the current actuality of them.
Which brings me to the writing part of all of this.
So many, many writers claim to get their stories from "the Universe," or some muse, or some source of inspiration that is outside of themselves. "It was as if the story was just given to me, channeled through me, whispered into my ear," or whatever other nonsense. I'm sure there's no more validity to this than there is in the whole speaking in tongues thing. The human mind is a wondrous thing. Infinitely creative. The idea that we are incapable of coming up with remarkable stories is... well, it's just ludicrous.
It's why it bothers me so much that there are people out there trying to disprove that Shakespeare wrote the plays he's credited with. The idea being that no one can be that creative. What? Did the plays just materialize? Spring forth from the aether fully written? Beamed down by aliens? As with a rose, why does it matter what we call the guy who wrote those plays? Someone wrote them, but, instead of just saying, "Wow, what a creative mind," we have people out there trying to prove that, what amounts to, no one having written them. It's kind of insane.
What I say is this:
If you wrote something, own it. I mean, really own it. Don't try to blame it on some outside force or influence. Take responsibility for it, good or bad. And, if it's bad, keep working on it and make it better. If it's good, say, "I did this! Me!" I don't see why it is that we have to always discredit ourselves and our achievements, like we're not good enough. And that's what you're doing when you try to blame your art on the "the Universe": discrediting yourself.
So, yeah, I will admit to the possibility that "the Universe" or the Force or God or, even, aliens may have influenced someone at some time to write something. Or paint something. Or make music. But, just like with speaking in tongues, I'm pretty sure it's not happening on any kind of regular basis. People are just scared to own their creations, because, like in mass "tongue events," society says pretty consistently, "You can't say that you yourself did a good job." But, not only that, society says that when someone comes along and tells us we did, we have to brush it off and say "it was nothing" or "I was inspired." It wasn't me.
What hogwash.
Don't be scared. Take credit for your work. If aliens want to send us books, let them send us the books. They don't need to whisper them in anyone's ear.
Which is the heart of the controversy, actually, because "those people" say they're not doing it by choice. They're being possessed by the Holy Spirit, and they just can't help it. However, it is what gets you into Heaven (according to them), so, well, it's in your best interest to get in there with them and lose control of your bodily functions.
Now, here's the interesting part (isn't there always an interesting part?):
There has been a lot of research done into glossolalia. Which makes sense, because, if it's real, if people are spontaneously speaking some kind of language they didn't previously know, it would be a mighty strong proof of God or, at the very least, some kind of supernatural phenomenon. Before I go on, there are two types of glossolalia:
1. The kind everyone thinks of when they think of speaking in tongues: speaking an unknown language which no one understands. This is usually thought of as speaking in the tongues (languages) of Angels.
2. Xenoglossy: speaking an actual language that the speaker didn't previously know. Like breaking out into fluent Mandarin without ever even having had chow mein or orange chicken.
Here's the first interesting part: Nearly all of the actual instances of glossolalia in the Bible are xenoglossy. During Pentecost, it was xenoglossy that was happening. Or, perhaps, reverse xenoglossy since it was the listeners that actually heard the speakers in their own language.
If you look in the Bible for an example of what we think of when we talk about "speaking in tongues," we get exactly what goes on these days: a bunch of people (in Corinth) speaking in tongues and boasting about it, "Ha ha, we're better than all of you." Paul had to send a letter telling them to cut it out.
Modern xenoglossy is completely unverified. There are sporadic claims that it has happened, but there are never ever any witnesses or proof or anything of the nature. Usually, it's something along the lines of someone coming back from China and proclaiming to have broken out in Chinese while he was there, but there's no way to know if it happened, since there's never anyone available to say, "Oh, yeah, that guy totally spoke Chinese to me." The few case studies have pretty much shown that xenoglossy was not taking place.
Which leaves us with the gibberish form of speaking in tongues. Study after study after study (after study after study) by both linguists and psychologists have shown that no actual languages are being spoken during these episodes. [I'm not going to get into the technical aspect of how they know that.] There is also considerable psychological evidence that these bursts of "tongue speaking" are psychologically triggered in order to conform to expectations. Like peer pressure. What this means is that neither God nor "the Universe" is talking to any of these people. It's all coming out of their own minds.
Not that you can convince them of that.
And, also, that is not to say that there are not or have not been actual cases of speaking in tongues. I believe that some form of xenoglossy happened at Pentecost. There were potentially thousands of witnesses, and the event is recorded in some extra-Biblical texts. And, sure, there is the potential of the other form of speaking in tongues being real, too, just not in big groups of people the way it is commonly claimed today. So I'll admit the possibility of these things but not the current actuality of them.
Which brings me to the writing part of all of this.
So many, many writers claim to get their stories from "the Universe," or some muse, or some source of inspiration that is outside of themselves. "It was as if the story was just given to me, channeled through me, whispered into my ear," or whatever other nonsense. I'm sure there's no more validity to this than there is in the whole speaking in tongues thing. The human mind is a wondrous thing. Infinitely creative. The idea that we are incapable of coming up with remarkable stories is... well, it's just ludicrous.
It's why it bothers me so much that there are people out there trying to disprove that Shakespeare wrote the plays he's credited with. The idea being that no one can be that creative. What? Did the plays just materialize? Spring forth from the aether fully written? Beamed down by aliens? As with a rose, why does it matter what we call the guy who wrote those plays? Someone wrote them, but, instead of just saying, "Wow, what a creative mind," we have people out there trying to prove that, what amounts to, no one having written them. It's kind of insane.
What I say is this:
If you wrote something, own it. I mean, really own it. Don't try to blame it on some outside force or influence. Take responsibility for it, good or bad. And, if it's bad, keep working on it and make it better. If it's good, say, "I did this! Me!" I don't see why it is that we have to always discredit ourselves and our achievements, like we're not good enough. And that's what you're doing when you try to blame your art on the "the Universe": discrediting yourself.
So, yeah, I will admit to the possibility that "the Universe" or the Force or God or, even, aliens may have influenced someone at some time to write something. Or paint something. Or make music. But, just like with speaking in tongues, I'm pretty sure it's not happening on any kind of regular basis. People are just scared to own their creations, because, like in mass "tongue events," society says pretty consistently, "You can't say that you yourself did a good job." But, not only that, society says that when someone comes along and tells us we did, we have to brush it off and say "it was nothing" or "I was inspired." It wasn't me.
What hogwash.
Don't be scared. Take credit for your work. If aliens want to send us books, let them send us the books. They don't need to whisper them in anyone's ear.
Labels:
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