Showing posts with label Korea. Show all posts
Showing posts with label Korea. Show all posts

Monday, April 24, 2017

Day 17 (a future history)

Monday, February 5, 2018

Christ on a cracker! They made us watch stupid Trump and his stupid special TV broadcast at school today! We had to do it as a big assembly in the auditorium on a big projection screen. AND WE’RE GOING TO HAVE TO DO IT EVERY SINGLE DAY! EVERY DAY!

No, I mean it. Every day. Even on the weekends. It’s mandatory for everyone so they can tell us how the war is going. Or something.

Is this what a war is? I want to say that it doesn’t feel like a war, but how would I know what a war feels like? Whatever it is, it certainly doesn’t feel normal. Life feels weird now. All of it.

We eat almost the same thing every day now.

There’s no TV.

There’s no Internet.

People are disappearing from school.

Everyone is going to be issued a special ID status card.

Oh, yeah, the cards. They’re going to make us carry ID cards that we have to use to check into the daily broadcasts. And we won’t be able to buy anything without them. Or go anywhere very far. They’re going to check the stupid cards for everything!

Maybe it does feel like a war. Just without any fighting. At least any fighting here. Trump said there is fighting in New York. With the Chinese. And THAT doesn’t make any sense. Why would the Chinese be in New York? Wouldn’t they be in California or something? But he said we’re fighting the Chinese in the streets of New York.

He also said there are a lot of traitors in the military who are refusing to fight against their own people, and that doesn’t make any sense either. If it’s the Chinese and they invaded New York, why would the Army be refusing to fight? People at school are whispering about it really being a civil war, but no one is saying it out loud. The teachers won’t talk about it. My parents won’t talk about it other than that my dad says that’s crazy talk then goes off on a rant about the Chinese and their horrible commie propaganda.

But that’s the only thing that makes sense to me, and that’s the scariest thing of all.

Except for the Russians, because Trump has asked the Russians to help take and hold New York.

He just went on and on about how great our friends the Russians are especially after they helped us take over Syria. Or we helped them take over Syria, because Russia got Syria.

And now they’re gonna get New York. Because that’s what happens. Syria. Korea. Afghanistan. Russia “helps” us, then they get to have the country. I don’t want to be the United States of Russia!

If it is a civil war, then I understand the thing about going to California, now.  Or any of those places. They must be the places fighting against Trump.

I don’t understand why no one is talking about what’s going on and why none of the adults will talk about it. Except my dad. HE believes Trump. The idiot. He's made at Trump about the TV, but he still believes every word that comes out of his mouth.

But my mom just shushes me when I try to ask questions, and none of the teachers will talk about anything that’s happening.

Oh, the principal said they’re going to be bringing in special counsellors for any students who need to ask questions or have someone to talk to. I don’t know why they think I would want to go talk to someone I don’t even know, though.


If this is what war feels like, being scared all the time, I don’t like it.

Monday, April 29, 2013

How To Be... a Zen Master

I am not a user of the word "Zen." Ever. Seriously, I don't think I've ever once used it in everyday speech, and I tend to ignore people when they say something like, "That is so Zen." Why? Because I don't really know what it means, but not just that--no one seems to know what it means. It's always just been this kind of ambiguous term that people throw out every once  in a while... to sound cool, I guess. It's one of those terms that people will tell you, "If you don't get it, man, you just can't get it." But what they really mean is that they don't really know what it means, either; there are just special circumstances they feel warrant the use of the word.

Wikipedia seems to agree with me on that. They call the term "vague."

And, see, here I am, right now (as I write this, not as you read this, although I might be), drinking a cup of Tazo zen tea, which I just discovered a couple of weeks ago. Bet you didn't know your tea could be all Zen, did you?

The real issue with all of this is that there is no one Zen discipline. Zen Buddhism began something like 1500 years ago in China and has been continually changing since then, not to mention spreading. First to Vietnam, then to Korea, and, finally, to Japan, but it took it 700 years before it was its own discipline there, and Japan has been the biggest influence of Zen on the West. But the forms of Zen in Japan aren't the same as they are in China or Korea or Vietnam or, even, in Japan, since they have three different schools of Zen in Japan: Soto, Rinzai, and Obaku. All of these variations cause confusion about what it means to be "Zen." At least, it causes confusion over any definitive meaning of the word.

With over 1500 years of teaching, there aren't even any central or essential Zen teachings. No doctrines to point to. Each different form has its own ideas.

And none of this even deals with what we've done with the idea here in the West. Because, here, we've reduced it to someone (anyone) who demonstrates "detachment and control in stressful situations." If you have a cool head, you're "Zen," and, if you do it often enough, people might call you a "Zen master." And, hey, you never even have to try Buddhism. Which says nothing of the fact that sometimes it's just applied to "spiritual" people (often by themselves) to make them sound better.

No wonder I've never used it.

What it all comes down to, though, is that there are many, various, diverse, and sundry ways to become a Zen Master. 1500 years of many, various, diverse, and sundry ways. Just decide which Buddhist discipline you want to follow to get there. Or there's the American way which is to not bother with Buddhism at all and decide to just not get worked up over anything. Hmm... I'm beginning to see the relation, I guess, between being Zen and pot smoking (except for the part where I've never smoked pot).

Note:
Make sure to come back tomorrow to discover what all of this has been about in my final "How To Be..." installment. Yeah, all of these posts have a point. Or have been leading to a point. A point that, perhaps, this post more than any other exemplifies best.

Oh, also, "Part Twenty: The Sword of Fire" is still FREE! today.