Showing posts with label 19th century. Show all posts
Showing posts with label 19th century. Show all posts

Wednesday, December 10, 2014

Exploring Personality: Part Twelve -- "You're doing it wrong."

"People call me a perfectionist, but I'm not. I'm a rightist. I do something until it's right, then I move on to the next thing." -- James Cameron
Types 8, 9, and 1 make up the intuition triad of the Enneagram, also known as the body triad because of the tendency of people in this group to say things like, "I knew it in my gut." Reactions can be very instinctual, requiring little thought and ignoring emotions. Intuition isn't well understood by science. It's the brain making a "leap of logic" and, while some studies have shown that forcing people to do something like math intuitively generates more correct responses than people who are required to "logic it out," that does not mean that people who rely on intuition are always right. It's very dependent upon the individual. The motivating emotion for this triad is anger, but it manifests differently for each of the three types (unlike for the intellectual triad where their fear is almost always about decision-making).

The Perfectionist

Despite the fact that the One is part of the intuition triad, the One, or the Perfectionist, is actually the most intellectual (rational) of all the types. This is due to the One's drive to be right, and it will drive the One to all sorts of investigation and data digging. The problem, though, is, frequently, the One is not approaching a topic from a neutral position but from his already intuited position of what is "right" (his gut reaction), and his research goal is not actually to find out the truth but to prove his own point. Not that this is different from non-Ones; the issue is that Ones think they are being objective when they're actually working from a bias, a bias other types might freely acknowledge when doing the same thing. It can make dealing with Ones an infuriating proposition.

On the other hand, it is just as likely that the One is trying to prove his position to himself. One's are full of distrust, mostly of themselves. They don't trust their inner instincts and voices to be telling them the correct thing and, since they are scared of doing the wrong thing, they are always second guessing themselves. Research and facts become their way of supporting their decisions. They give great thought to all the possible consequences of their actions so that they can choose not just a good course but the best course, all of that while still holding true to their convictions.

Ones tend to see the world as very black and white. They don't leave much room for grey, which translates into meaning that everything that is not white is black. It can make them seem very harsh and critical, but that harsh and critical judgement is pointed first and foremost at themselves as they strive to live up to their own standards. Standards which are often higher than anyone can meet, even themselves.

Because Ones have such high standards, they mostly live very constrained lives. Strong emotions, of any type, can be dangerous and are held in check. It's okay to be excited but only a little excited. It's okay to be in love but you can't let it control you. Negative emotions, especially anger, are completely repressed. Which doesn't stop them from leaking out as frustration or annoyance or righteousness. In fact, Ones frequently move through their days in a state of constant dissatisfaction: Things could be so much better if only people would do the things they're supposed to do, if people would only do the right thing, if they themselves could only be "better." It all makes that popular question, "Would you rather be right or happy?" laughable to Ones, because you can't be happy if you're not also right.

Overall, Ones live fairly stressful lives. More stressful on an ongoing basis than, probably, any of the other types. Because it is so difficult to constantly hold themselves up to their exacting standards, some ones develop what is called a "trapdoor mechanism." This is, basically, a "secret life" that a One will develop to which he can escape when his real life becomes too stressful to deal with. I say "secret" because it is not actually always secret, though it sometimes is. A trapdoor may be as simple as a hobby or it may be a secret affair. It can also be an entirely secret persona, like going to a place far from where the One lives where no one knows him and he is free to act upon his impulses and desires rather than what he perceives as correct behavior.

Trapdoors, though granting the One temporary relief from stress can, in actuality, increase their stress levels overall as they are overcome with guilt over their bad or wasteful behavior. Even something as innocuous as a hobby can cause a One to be racked with guilt over wasted time. If the trapdoor is something the One actually perceives as bad, he can be unable to reconcile the parts of his being.

Gerard Manley Hopkins, one of the great 19th century poets, is a good example of this. Before becoming a Catholic, Hopkins burned all of his poetry, something he had come to consider almost the equivalent of a sin. At various points in his life, he would return to poetry and, later, burn it. It's a wonder that any of his works remain and, based on the quality of what we have, a tragic loss that we have lost so much of it due to, to put in the language of Ones, its trapdoor quality.

Ones are also known as the Reformer (or Idealist) because they are prone to taking up higher causes and championing them. They frequently have strong beliefs in truth and justice and can become very persuasive in the service of what they see as a worthy cause.

Ones who are able to reconcile their inner desires with their often puritanical views of the world can become wise and discerning and, ultimately, empathetic, able to reach out to others with good counsel while withholding judgement. On the other end of the spectrum, Ones become rigid and dogmatic, often condemning others while engaging in the same behaviors. This is the stereotype of the fire-and-brimstone preacher preaching love and forgiveness while rejecting "sinners."

Wednesday, April 24, 2013

How To Be... a Ventriloquist

I've been involved in puppetry at various times in my life. It's actually something I have really enjoyed. Now, you don't need to be a ventriloquist to do puppets. At all. You don't even have to talk. When I was in high school doing puppets at church, we only ever used taped skits. Yeah, on, like, cassette tapes. That's just how we did it. Which was fine except for that one time when the cassette player ate the tape during a performance. Mostly, we worked on hand movements, because the hand movements are actually difficult if you want your puppet to look natural. But that's beside the point...

Anyway, working from a recording worked fine. Most of the time. Until that time we were doing this day camp thing out at an actual campgrounds and could only take the castoff puppets and no recorded shows. It was my idea, but the guy in charge of the puppets wasn't going and wouldn't let us take all the proper equipment, so I decided I was just gonna improvise. And I did.

I had this old puppet I called Mr. Purple, because, well, he was purple. Bald and purple with a red nose. I made up this voice for him that I can no longer remember, and I used to get behind a table turned on its side and talk to the kids. It wasn't so much performing as just interacting with them and being crazy and silly. They really loved Mr. Purple. Things were fine like that for a few days until, one day, when it was time to go, one or two of the kids wanted to say goodbye to Mr. Purple, but there was no place for me to hide. This kind of thing had never happened in one of our regular puppet shows, and I didn't know what to do. I mean, the rule, the BIG rule, was to NEVER let any of the kids see you with a puppet on your arm or talking for the puppet. NEVER break the illusion.

But the kids were really heartbroken over not getting to say goodbye to Purple. I caved and brought him out on my arm right there in front of them and tried to not move my lips as much as possible. After that, for a while, I practiced not moving my lips, but some of my... antics... with Purple required full vocalizations, and I couldn't do those without opening my mouth all the way. What I found out, though, is that the kids didn't care. They just didn't. To them, I was the one attached to Purple, not the other way around. They loved him, not me, and they had to be able to give him hugs when we needed to leave everyday. It was really sweet.

I learned a lot that summer about a child's ability to create reality.

And that's your free story for the day, because it doesn't have anything to do with ventriloquism other than my failed attempt at it.

I find ventriloquism fascinating, and I love to watch a good ventriloquist.

But none of this is how ventriloquism started. No, it's not. Let me just say:
Have you ever wanted to start your own religion?

See, the Greeks believed that the spirits of the dead spoke to people through their stomachs; that's what causes stomach noises, you know, the dead trying to reach the living. Some people could interpret these noises, and the voices of the dead would speak through the living without the lips moving. These people were called... are you ready for this? No, really, are you? It's awesome. Seriously.
They were called gastromancers. And, yes, the practice was called gastromancy.
It was also through gastromancers that the gods spoke to people in the temples and such.

And that's how you can use ventriloquism to start your own religion. Just tell people it's "god in your stomach." Works every time.

Through much of history, then, ventriloquism has been used as a religious or spiritual practice. A notable exception to this was during the Middle Ages in Europe, when it was viewed as a form of witchcraft. You definitely didn't want your belly speaking up in those days or you'd be accused of being possessed by a demon or the Devil himself.

Eventually, though, in the late 19th century, it became a stage act, which brings us up to modern ventriloquists.

So the main thing here is just to practice (a lot) with keeping your mouth still while you talk. BUT you don't have to keep your lips completely still, because the real art of ventriloquism is the art of illusion, just like any stage magician. You make the audience look where you want them to, make them believe that you believe you're talking to some other object or that the sound is coming from somewhere else, and they will believe it, too. That was really the trick I had with Mr. Purple. I treated him as if he was real, not like he was a puppet, and, so, he was real to those kids.